The problem is when we do look
back to what Jesus said in verse 45, we still don’t get it. “How can he be
David’s son?” that is what Jesus asks the Pharisees. Some of us don’t get it
because we’re wondering, “Who’s David?” But even those who do know about David;
who do know what Jesus is getting at, you are probably thinking, “Meh, so what?
What is the big deal?”
So, the challenge for us today is
not so much to understand the answer, but to get the question. Jesus gives us
the answer first to think about, and then gives us a question to chew over. To
help us do that, we are going to walk through today’s passage in three steps;
looking at three questions:
1. What do you
think? (verses 41-42)
2. Who is the
Lord? (verses 43-44)
3. Who is your
Lord? (verses 45-46)
1. What do you think?
Jesus begins by asking the
Pharisees to think.
While the
Pharisees were gathered together, Jesus them, “What do you think about the
Christ? Whose son is he?”
“The son of David,” they replied.
“The son of David,” they replied.
Matthew
22:41-42
To the Pharisees, this was a
basic Sunday School question. How many disciples did Jesus have? How many books are there in the bible?
Where was Jesus born? It was the kind of question that had a standard answer.
And the answer than they gave Jesus would have gotten them an A+ in Sunday
School.
Now in case some of us here
didn’t go to Sunday School - I didn’t, by the way, so you are in good company -
the word “Christ” means God’s chosen king. Thousands of years ago, God promised
King David in 2 Samuel Chapter 7, that one of his sons would inherit a kingdom
that would last forever. And for thousands of years after that, all the
prophets kept pointing forward to the coming of this king, called the Messiah
in Hebrew, and the Christ in Greek. They taught their kids, “One day, God will
send us a king like David. He will be the Christ. He will be the Son of David.”
So, that’s the quick background.
When Jesus asked, “Whose son is
the Christ?” These religious teachers who grew up in Sunday School, who were
themselves Sunday School teachers... they didn’t have to open up their bibles.
They didn’t have to go on Wikipedia and look up the history or the Greek word
or the Hebrew translation. Every single hand in class shot up. “Ohh! Oooh! I
know the answer. It’s David. He is the son of David!”
But they missed the question.
Jesus was not asking them what they knew. He was asking them to think. “What do
you think about the Christ?” The Pharisees gave an unthinking answer. Similarly
today, if I were to ask the kids in our Sunday School, and go, “Jesus is the
Son of....” every kid would probably go, “God!” That would be a right answer
and a good answer. But at some point, we as Sunday School teachers and bible
study leaders need to ask our friends “What do you think about Jesus as the Son
of God?”
That is the question Jesus is
really asking. And even though the Pharisees give him the standard Sunday
School answer, Jesus doesn’t give up. He presses them further and asks them,
“Who is the Lord?”
2. Who is the Lord?
He said to
them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For
he says,
“ ‘The Lord
said to my Lord:
‘‘Sit at my right hand
until I put your enemies
under your feet.”’
‘‘Sit at my right hand
until I put your enemies
under your feet.”’
Matthew
22:43-44
Psalm 110 is the most popular
psalm in the entire bible. Psalms are songs of praise, and Psalm 110, composed
by none other than King David himself, was the kind of song that was played on
every radio station. You heard it everywhere. Twenty-seven times, the New
Testament writers quote from this single psalm, Psalm 110. Why? Because Psalm
110 is a song about the Christ. Only here, David doesn’t call him the Christ. He
calls him “Lord.”
Jesus’ question is, “How can
David call his son, Lord?” to which most of us today would go, “What’s the big
deal? Why shouldn’t he call him Lord?” The word “Lord” can mean king, but it
can simply mean, “Boss,” or as we would say in Cantonese, Lo Sai. Back
home in Malaysia, I would call the owner of the coffee shop, “Boss, one cup of
iced tea, please.” Nothing wrong with that. “Boss” is a term of recognition and
respect.
But you see, here we do have a
problem. A very big one, I might add. David was addressing his son as Lord.
Today, if a businessman’s son does better than his father, we would call that
good upbringing. His father would be proud to have a son who is more
successful, more powerful, more wealthy than himself. A good father would want
even better things for his son to inherit and to enjoy. But his son would still
be his son. He would still be his father. The son should still honour his
father and submit to his father. What he happening here in Psalm 110 is the
direct opposite: David submits himself to his son. And Jesus’ question is: How
can David do this?
The answer is, there is a second
Lord in the room. A greater Lord. “The Lord said to my Lord.” Did you notice
that. One Lord is speaking to another Lord. One Lo Sai is speaking to
another Lo Sai. We know that the second Lord is the Christ. The question
is, who is the first Lord?
To answer that question, have a
look at Psalm 110 itself. Do you notice anything peculiar about the first line?
The LORD
says to my Lord:
“Sit at my right hand
until I make your enemies
a footstool for your feet.”
Psalm 110:1
“Sit at my right hand
until I make your enemies
a footstool for your feet.”
Psalm 110:1
The first LORD is spelled out in
capitals, see that? It is actually God’s name which was considered so holy and
so awesome that anyone reading their Jewish bibles would have been too afraid
to saying it out loud. So instead, they would say ADONAI, which,
surprise, surprise... means, “My Lord.”
What is going here? God is the
LORD who is speaking to the Christ, the second Lord. And what he says is, “Sit
at my right hand.” You are going to rule by my side in my kingdom. Not only
that, God says to him, “I will make your enemies bow down before you.” You see,
in this vision that David writes down as Song 110, he sees God as the father
and the Christ as his Son. And David bows down before them both and calls them,
“Lord.” David submits to his son and calls him, “My Lord.”
Here is a king who would rule
God’s kingdom. Notice as well, that this king has enemies. Unlike David, who
conquered his enemies in order to establish his kingdom, what does God say to
his Son? Sit at my right hand until I make your enemies a footstool for your
feet. Meaning, the Christ will ascend first, the Messiah will rule first, and
only after that will his enemies be conquered. In fact, verse 2 of Psalm 110 reads,
“You will rule in the midst of your enemies.”
Earlier on, I mentioned a
problem. A big problem. How can the son not submit to his father? Jesus gives
us the answer: This Son is submitting to his Father, only his father isn’t
David. His father is the LORD. God the Son sits at the right hand of God the
Father. He listens to his voice of instruction. At the same time, God the
Father gives his authority to his Son to rule and to reign.
Stepping back, Jesus is giving us
a picture of the Trinity - of God the Father, God the Son and God the Holy
Spirit, in relationship with one another. The Father exalts the Son and gives
him glory over to him. The Son submits to the Father, ruling by his side. The
Spirit bears witness to the Son, enabling David to testify to what he has seen
and heard in scripture. This is the Trinity and it is a pretty amazing thing to
behold.
Jesus is asking us, Do we see
this? Do we see him as Lord? He is the one who willingly submits to God, his
true Lord and his true heavenly father.
3. Who is your Lord?
Finally, we come back to big
question. The question of questions.
“If then
David calls him ‘Lord’, how can he be his son?” No-one could say a word in
reply, and from that day on no-one dared to ask him any more questions.
Matthew 22:45-46
Why were they speechless? Most of
them were speechless because they were probably shocked. It never occurred to
them that the Christ was such a big deal. Some of them were probably flipping
through their bibles furiously trying to find a response but unable to come up
with a good answer - How can the Christ be David’s son?
But I wonder, if some of them
were speechless because they realised what Jesus was really asking them to do.
He was trying to get them to think... of David’s relationship to this Christ,
and maybe even, their own relationship to the Christ. Of David’s relationship
to God and their own relationship to God. Jesus was a in a room full of Sunday
School teachers and he was saying to them, “This stuff that you are teaching
your kids, do you believe it yourself?”
When David composed this song
thousands of years ago, he wasn’t writing a kids song for his church’s Summer
Holiday Club. This was worship. It was an overflow of his love for God. And
when David considered God’s promise to him that one day, a son of his would
inherit a throne and a kingdom that was infinitely more glorious than his own,
David bowed down and worshipped. “My Lord.” That’s what he called him.
This week has been a tiring one.
We had fifty-plus kids join us at our Summer Holiday Club. Teachers, helpers,
organisers, cooks, teaching-assistants, parents all worked hard to bring the
kids together and help them to know Jesus. I think Jesus would ask you today,
as he did with the Sunday School teachers in his day, is the bible just another
syllabus to cover? Is it just another thing we do every year, once a year, to
keep the children occupied? Is it hard work and that’s it?
Or... is it worship? Sadly, I
think in Jesus’ day, they didn’t get it. The Pharisees were speechless because
they were outmatched. But I hope we do. David saw the Christ and called him
Lord. Meaning, are we bowing down before Jesus as our Lord? That’s what Thomas
did after the resurrection, do you remember. He said, “My Lord and my God!”
What did Jesus reply to him? “Because you have seen me, you have believed;
blessed are those who have not seen and yet have believed.” Thomas saw Jesus in
the flesh, David saw Jesus in the spirit, but as for us here today, we haven’t
seen. What does Jesus say to us? “Blessed are those who have not seen and yet
have believed.” How are we to do this? John tells us:
But these
are written that you may believe that Jesus is the Christ, the Son of God, and
that by believing you may have life in his name.
John 20:31
In the book of Acts, Peter quotes
this exact psalm, Psalm 110 - the exact same words - and says to the crowd, “Therefore
let all Israel be assured of this: God has made this Jesus, whom you crucified,
both Lord and Christ.” He was using Psalm 110 to explain what happened on
the cross. By dying on the cross, Jesus proved that he was the true king. To be
sure, Jesus was a totally unexpected king. He was the King who died for his
enemies. He was the kind of Lord who served his subjects. Peter says to the
crowd, “It is this same Jesus whom you rejected and crucified, but whom God raised to be Lord and Christ.”
Every knee will bow
What does this mean for us? Well,
let me ask you again the three questions I have asked us to think through.
A. What do you think?
The reason we read our bibles is
not to find answers, but to think through the answers. You might have read
Matthew’s gospel before. Read it again. You might have heard the gospel before.
Hear it again. Paul writes in 2 Timothy 2:7, “Think over what I say, for the
Lord will give you understanding in everything.” God’s word shapes and reshapes
our mind. His voice refreshes and renews our spirits. Jesus isn’t looking for
good little boys and girls who will score 100% in bible quiz. He is calling his
sheep who know his voice and obey his will.
B. Who is Lord?
Who calls the shots in your life?
To call Jesus Lord is to submit to him as our King. What he says goes. He calls
us to live holy lives. He calls us to speak boldly for the gospel. He calls us
to love the church. Not simply because these are good things to do that will
get us into heaven. But because we love him and we submit to his lordship.
C. Who is your Lord?
When someone looks at your life,
do they see someone living selfishly just for themselves. Do they see someone
complaining about their boss? Or do they see worship: Someone who does what
they do out of joy and thanksgiving for all that Jesus has done for them?
Maybe some of you look at Jesus
as say to yourselves, “I don’t want this King. I don’t want him to be Lord.”
Remember Psalm 110. This King is already enthroned. Jesus is already Lord
sitting at the right hand of his Father in heaven. One day, God will make all
his enemies bow down before Jesus and confess him as their Lord. “Every knee
shall bow, in heaven, on earth, under the earth, and every tongue confess that
Jesus Christ is Lord,” Paul says (Philippians 2:10-11). But that is not the
invitation of today. Today, we have the opportunity to say to Jesus, “You are
my Lord.” To do so willingly and thankfully. Today, we can still come to him at
the cross, in his death and in his forgiveness and receive from him
forgiveness, life and love.
Jesus Christ is Lord. One day
every tongue will confess him as Lord. But today, we have the opportunity to
respond together with David, to look to the cross, and say, “My Lord... and my
God.”
My Lord,
what love is this
that pays so dearly
that pays so dearly
That I the
guilty one,
may go free
may go free
Amazing
love oh what sacrifice
The Son of
God giv’n for me
My debt He
pays and my death He dies
That I
might live, that I might live
(“Amazing
Love”, Graham Kendrick)