Preached at the Chinese Church on Sunday, 29 September 2013.
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Sunday 29 September 2013
Saturday 28 September 2013
Coming home (Acts 14:21-28)
What did it mean for Paul and Barnabas to complete their mission and to finish the work that God had called them to?
1. They followed up
on new Christians
They
preached the good news in that city and won a large number of disciples. Then
they returned to Lystra, Iconium and Antioch.
Acts
14:21
Paul and Barnabas go back the exact same way they came -
through Lystra, Iconium and Antioch, which were the three cities they had just
come from, where they had preached the gospel, and also where they had just
been kicked out of for preaching the
gospel. They intentionally made it their mission to go back to these three cities to follow up on the new believers who
had just put their trust in the gospel.
Or, as it says, in verse 22, they returned, “strengthening the
disciples and encouraging them to remain true to the faith.” What does it mean
to do follow-up? It means strengthening
the disciples - teaching new Christians
to grow in the knowledge of and obedience to God’s word. (Hence, the word
“disciples” or “students” of God’s word.)
But also, it means reminding Christians to remain faithful to
Jesus in the face of temptation and hardship.
“We
must go through many hardships (the ESV has ‘tribulations’) to enter the
kingdom of God,” they said.
Acts
14:22
It means being a new Christian was difficult if you were lived
in Lystra, Iconium or Antioch, where Paul was almost killed, if you remember.
But suffering is part of the Christian life. After all, we follow Jesus who
suffered rejection and persecution before entering into his glory.
Paul and Barnabas loved these Christians enough to teach them
the importance of suffering for the gospel. “We must go through many hardships.”
He does not say, “We might go through some inconveniences as Christians.” He
says to them and to us: We must face rejection and tribulation for bearing the
name of Christ.
This is follow-up for new Christians. As we see here in Acts,
it means two things: Strengthening them through the scriptures and reminding
them the reality of opposition. Paul and Barnabas saw it as their
responsibility not simply to preach the gospel and then leave. They had just
“won a large number of disciples” in Derbe. That would have been a great way to
end the mission - on a high! No, they did not do that. Instead, what did they do? They went back to each and every place they had
preached the gospel; back to each and
every city where there was a response of faith in order to follow up on the new
believers. This was part of their mission - not simply to preach the gospel -
but to strengthen these new disciples through the gospel.
Additionally, they appointed elders in each of these cities and
churches.
Paul
and Barnabas appointed elders for them in each church and, with prayer and
fasting, committed them to the Lord, in whom they had put their trust.
Acts
14:23
These elders were leaders of the church, who had responsibility
over the church, who had authority over the church. Elders in the bible are
elsewhere called overseers or pastors. The three job titles are
interchangeable: elders, overseers and pastors. They mean the same thing. You
only need to turn a few pages to Chapter 20, where Paul speaks to the elders of
the church of Ephesus (Acts 20:17) whom he calls overseers and pastors in verse
28. The same connections are made elsewhere in the New Testament: in 1 Timothy
3:1 and Titus 1:5 where the qualifications of overseers and elders are one and
the same; and in 1 Peter 5:1-2 where Peter appeals to elders to pastor the
flock, serving as overseers. The elder is the overseer, is the pastor. The word
elder denotes seniority and authority; the overseer has responsibility and
purview, the pastor’s role is to take charge and lead the flock. Together,
these are descriptions of leaders who have been entrusted with the care of
God’s church.
Now it is amazing how Paul and Barnabas appoint elders in these
churches because remember: all of them were new Christians. All of them were
new believers. And yet, what Paul and Barnabas did was so important. They did
not take it upon themselves to become the senior pastors of these churches.
They did not import leaders in from their home church in Antioch. No, what they
did was appoint elders from each church and within each church to become
leaders and pastors and elders. Paul says the same thing to Titus, “The reason
I left you in Crete was that you might straighten out what was left unfinished
and appoint elders in every town, as I directed you.” (Titus 1:5)
And that is because they knew from Day One that what they were
doing in preaching the gospel was planting new churches. They knew this day
would come. You see, their job as missionaries was not simply to call
individuals to faith in Jesus Christ, it was to gather men and women together
as God’s church.
The end of mission is not more
mission. The point of doing ministry is not to create even more ministry, as if
the cycle goes on and on and on. No, Acts dares to say to us there is a point
to ministry. There is an end to mission. That end is the church. The point of
bringing the gospel to the ends of the earth is so that men and women are
brought into the kingdom of God. We see that in the church.
In the appointment of leaders, what we see is the headship of
Christ. Verse 23 again, “Paul and Barnabas appointed elders for them in each
church and, with prayer and fasting, committed them to the Lord, in whom they
had put their trust.” The appointment of leaders is a reflection of Christ’s
headship over the church.
Yes, the church is a community. Yes, the church is a family.
But the church is also the body of Christ of whom he is the head. And again and
again, the bible contends that our submission to Christ is seen in our
submission to our leaders. If one of the reasons why you have problems being
part of a church is because you have problems submitting to your leaders here
in the Chinese Church, the bible says quite frankly to us: You have a problem submitting to Jesus.
Again, this ties back to what the bible means by follow-up. It
doesn’t use that term, of course. Paul and Barnabas are simply completing the
mission they had set out to do. But what we tend to do by way of following up
new Christians is somewhat strange when you look at what Paul and Barnabas did.
What we mean by follow up is more like checking
up. “Hey, have you been doing your quiet time?” “Are you going to church?”
We do follow-up one to one, over coffee, through Skype and email, as friends
and acquaintances. That is, follow-up tends to be done outside the church,
independent of the church.
Follow up, according to the bible means three things:
obedience, faithfulness and submission. Obedience to God’s word. Faithfulness
in the face of trials and temptation. Submission to your leaders in your
church. Paul and Barnabas ended their mission by following up on the new
converts - on these new churches -
and calling them remain faithful in the gospel.
2. They kept on
preaching the gospel
After
going through Pisidia, they came into Pamphylia, and when they had preached the
word in Perga, they went down to Attalia.
Acts
14:24
The second thing they did is rather a short point and it comes
from this one verse: They kept telling people about Jesus. They go to this
place called Perga. Again if you turn the page back to Acts 13:13, Paul and
Barnabas arrive in Perga. It was the first place they got off the boat; their
first stop on the mainland.
And what verse 24 tells us is that they went out of their way
to make one last stop in Perga just so that they could preach the word. They
were on their way home and one of them said, “Hey, we didn’t get a chance to
tell people about Jesus at Perga, we were in such a rush. Let’s go back and do
it properly.”
You see that it really is the case because after Perga, they go
down to Attalia, which is another port city, in order to catch their boat. It’s
like saying, “Our flight leaves from Heathrow tomorrow but we are going to make
one last stop in Stansted airport.” Both Perga and Attalia are port cities and
the reason Paul and Barnabas go all the way to Perga was not to catch a boat.
It was to preach the gospel!
My point is simply this: These guys knew the one thing they
were there to do - preach. I know of some guys who can do everything but if you
asked them what was the one thing they are there to do, you get a blank. That’s
not Paul and Barnabas. Their one mission was to preach about Jesus. They were
in Antioch to preach about Jesus. They were sent to Iconium to preach about
Jesus. What was their job as missionaries in Derbe? To preach about Jesus. Why
did they go back to Perga? To preach about Jesus.
And here at the end of their mission what was the one thing on
their minds as they thought to themselves, “What haven’t we done yet? What else
do we need to do to complete this thing that God has called us to do?” Preach
the gospel.
3. They came home
But finally, what did it mean for Paul and Barnabas to finish
their mission. The last thing we see is this: They came home.
From
Attalia, they sailed back to Antioch, where they had been committed to the
grace of God for the work they had now completed. On arriving there, they
gathered the church together and reported all that God had done through them
and how he had opened the door of faith to the Gentiles. And they stayed there
a long time with the disciples.
Acts
14:26-28
The job was done. It was time to come home. Look at how “home”
is described in verse 26 - it was where they had been committed to the grace of
God for the work they had now completed. Turn back to Acts Chapter 13. “In the
church at Antioch there were prophets and teachers.” The first name we get is
Barnabas, the last name on the list of leaders is Paul’s. This was their home
church. Barnabas was senior pastor of the church. Paul was resident theologian
of the church. Together they planted this church.
But in the verse next verse, in Acts 13, verse 2, the Holy
Spirit says to them, “Set apart for me Barnabas and Saul for the work to which
I have called them.” Some people use this verse to say the Holy Spirit needs to
give a special confirmation before we can appoint new pastors in the church. We
need to pray and wait for God to confirm that this choice is the right choice.
Actually, it’s the opposite. This is not talking about appointment of new
leaders. God is telling the church to send
away their most senior pastors. The Holy Spirit says to the church: You have to let these guys go. Send Paul and
Barnabas off as missionaries - your two most senior, most beloved pastors -
send them away from your church to preach about Jesus in places who have never
heard about him before. And they did.
Here in Acts 14 we see the conclusion to that episode. Paul and
Barnabas come home. They tell them all that God had done through them and
especially “how he had opened the door of faith to the Gentiles.” This is a
pretty amazing verse, let me tell you why. You need to remember that Antioch
was Gentile church, that is, non-Jewish. These guys were converted out of pagan
backgrounds. In fact, Christians were first called Christians in Antioch, if
you remember, back in Acts 11:26.
And now, God says, “I’m opening up a door to the Gentile
world.” Who does he send? Two Jewish men. Paul and Barnabas. Out of all the
people he could have chosen, out of all the leaders in this entirely Gentile
church in Antioch, he chooses the only two Jewish fellas. How amazing is that?
More importantly, why? Why does God send two Jewish men to open the door to the
Gentile world?
So that when these two Jewish men come back to this Gentile
church and tell them everything that has happened, they will get the message:
God opened this door. God did this. This is God’s mission.
Do you see? God knows what he is doing in mission. He is
sending out his word about his Son. He uses you and me. He sends out people to
be missionaries. But every step of the way, God is doing his work of bringing
all glory to Jesus.
And here at the end of Acts 14, we are reminded of the end of
God’s mission: God’s church. Verse 28: And they stayed there a long time with
the disciples. Paul and Barnabas were part of a church. In the mission field,
these two were appointing leaders to care for the new believers but now back
home, Paul and Barnabas were being cared for in their home church. This was the
place where, verse 26 tells us, they were committed to the grace of God.
Missionaries are not guys who can’t stay put, who need to be
“out there”. No, the best missionaries are those who know where they are going
and where is home. Paul and Barnabas preached the gospel and planted churches.
They entrusted these churches into the care of elders, they returned to the
welcome and support of their own church family. They weren’t restless
wanderers. Paul and Barnabas were rooted in Christ, they were established in
his word, they were part of a local church, his body. In other words, they had
a place to call home.
Conclusions: The end
of missions
What did it mean for Paul and Barnabas to complete their
mission and to finish the work that God had given them? We see three things:
Firstly, we see the end or goal of missions. The end of
missions is not more missions. There will come a time when there will be no
more missions; when the Lamb will be enthroned and all who follow him will fall
down in worship before that throne (Revelation 7). That reality is seen today
in the church, the gathering of God’s people under the headship of Jesus Christ
as Lord. The goal of missions is seen in the local church.
Secondly, we see what it means to do missions. It is to preach
the gospel. Jesus says in Act 1:8 you will be my witness - in Jerusalem, Judea
and Samaria - and to the ends of the earth. Missions is the act of proclaiming
Christ to the nations. Until Jesus returns, that is what our mission is, here
as the Chinese church, here as believers in Cambridge, to preach the cross of
Jesus Christ.
Finally, we see God at work in missions. He has opened the door
to the Gentiles. He sends out his missionaries and he brings them home. He uses
two Jews, sends them out to the Gentile world and brings them back to a Gentile
church. Missions is God’s idea and mission is done God’s way. What he calls us
to do is to obey, to stand firm and to speak out for Jesus so that at the end
of the day all glory goes to him.
Labels:
Acts
Saturday 21 September 2013
Keep calm and carry on (Acts 14:1-20)
1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.
Acts
14:1
This was the routine: whenever Paul and Barnabas went to a new
place, the first thing they did was talk to the Jews. Verse 1 says, they went
“as usual” into the Jewish synagogue. It’s like when Chinese people look for
Chinatown. The first thing we do when we move to a new place is look for
Chinese food. We look for a Chinese school to send our kids. Some of us look
for a Chinese Church. Maybe that is
why you are here today: Today is Mid-Autumn Festival and you know there are
going to be lots of Chinese people here at the Chinese Church, which is true!
For Paul and Barnabas, the first thing they did, when they
arrived at a new place was to look for their heng tai and tell them about Jesus. “They went as usual to the
synagogue,” and, it says there in
verse 1 that “they spoke so effectively that a great number of Jews and Greeks
believed.” Lots of people said, “I want to follow Jesus.” Amazing! Lots of Jews
believed and became Christians.
But notice, lots of
Greeks also believed. That is because Iconium was Greek city, not Chinese,
I mean, Jewish. Even though Paul and Barnabas began with their heng tai - their brothers - their job
was to tell the gospel to everyone. Their job was to go to places where no one
knows Jesus and talk to the non-Christians, to talk to the non-Jews, to talk to
the non-Chinese in that city, and
tell them, “You need to trust in Jesus as your Saviour and Lord.”
Well, that is what they did. As a result, lots of people became
Christians. As a result, lots of people began to oppose the Christians in that city.
2
But the Jews who refused to believe stirred up the other Gentiles and poisoned
their minds against the brothers. 3 So Paul and Barnabas spent considerable
time there, speaking boldly for the Lord, who confirmed the message of his grace
by enabling them to do miraculous signs and wonders.
Acts
14:2-3
They didn’t give up on that city even though their heng tai, it says there in verse 2, the
Jews were poisoning the minds of their friends. Instead, they kept on talking
about Jesus. And God enabled Paul and Barnabas to do miraculous signs and
wonders as a confirmation of their message of grace, saying, “Hey, you need to
listen to what these two guys are saying.”
Even with persecution, Paul and Barnabas did not give up. Why?
Because they weren’t surprised they were being persecuted. Because God was with
them, causing miracles to happen. Because it’s possible that verse 2 is not
talking about persecution against Paul and Barnabas but persecution against Christians - the “brothers” in verse 2
could refer to the new Christians who
had just said, “I want to follow Jesus,” - and Paul and Barnabas were concerned
for their brothers who were new believers facing rejection from friends because
of their faith.
Why did they spend “a considerable time” in that city? Because they could see the gospel working
on that city. Wherever the gospel is preached you get both positive and
negative reactions to the gospel. Wherever the gospel is preached clearly, you
get repentance and rejection. Both
are responses to the gospel.
That is, what the gospel does is divide us.
4
The people of the city were divided; some sided with the Jews, others with the
apostles. 5 There was a plot afoot among both Gentiles and Jews, together with
their leaders, to mistreat them and stone them.
Acts
14:4-5
I know that some will say, “This is the problem with religion.
It leads to conflict.” It is sad when
something like this happens. Lines are drawn. People pick sides. But I want you
to see that this division was not simply two people disagreeing with one
another - two political parties debating with one another, for instance - but
that this division resulted in one side persecuting the other. Verse 2: The
Jews stirred up the Gentiles against the brothers. Verse 5: The Gentiles and
Jews plotted to stone the apostles. In response, what did Paul and Barnabas do?
Just one thing: They kept preaching the gospel.
This week I read of a preacher in Scotland who was arrested for
talking about Jesus openly on the streets. A crowd gathered around him. Some
shouted abuse at him. He kept on preaching. The police were called in. They
warned him that he was too loud and pointed to his microphone. It wasn’t a
microphone but an MP3 recorder. He kept on preaching. Finally he was arrested.
Verse 5 tells us that both the Gentiles and Jews (so it wasn’t
just one culture), together with their leaders plotted to harm the apostles.
But...
6
But they found out about it and fled to the Lycaonian cities of Lystra and
Derbe and to the surrounding country, 7 where they continued to preach the
gospel.
Acts
14:6-7
They kept on going. They went on to the next city and continued
preaching the gospel.
Same difference
Now, it’s in Lystra where things start to get interesting
because on the one hand, Paul and Barnabas do the exact same thing they did in the previous town: they preach the
gospel, they perform miracles. In a sense, what we see in Lystra is just an
expansion of what we saw in Iconium. There are miracles: a healing of the lame
man. There is the gospel: Paul preaches to the crowd. In both places, there is
a plan afoot to stone Paul and here in Iconium they succeed in carrying out
their plan before he gets a chance to escape.
But on the other hand, there are big differences, the biggest
one being that Paul is evangelising a non-Jewish crowd. In verse 11, we see
that they speak the local language of Lycaonian, meaning this was a rural town
with its own culture separate from the rest of the Roman world. Only in verse
19 do we see Jewish people coming over from the neighbouring towns of Antioch
and Iconium (the place Paul just came from) to cause trouble. Lystra was, as
far as we can tell, 100% Gentile.
This becomes a source of confusion. It is frustrating for Paul
who says one thing and gets misunderstood as another thing. You are speaking
into a culture that is so different from yours and trying to relate a different
language, people and worldview. That is the challenge faced by an missionary,
of course. How do you communicate the gospel to a culture so different from
your own? And yet the main lesson we learn is not that of cross-cultural
communication but idolatry.
You see, the temptation is to change the message to suit the
culture; to adapt the gospel to the culture; when actually what we are meant to
do with the gospel is expose the idols of the culture. You might be from a
religious background or you might call yourself a free-thinker; you might be
Asian or maybe you grew up here in the UK; whoever you are and wherever you’ve
come from, the gospel says to every single one of us, “You are idol
worshippers.” Every single one of us have hearts that bow down to something
that gives us our true fulfilment, joy and identity; to something other than God. And the bible says,
“That’s your idol.” In that sense, an idol can be something good. It could be
your career, your marriage, your kids. It can be your university education. An
idol is anything and anyone you are looking to for ultimate joy, happiness and
fulfilment, anything, that is, other than God.
Such that when we finally see the real thing, when we encounter
God revealed to us in Jesus Christ, when we hear the gospel clearly explained,
our first reaction might not be to acknowledge God as God but instead to fall
down and worship idols That is what happens here in
Lystra.
8
In Lystra there sat a man who was lame. He had been that way from birth and had
never walked. 9 He listened to Paul as he was speaking. Paul looked directly at
him, saw that he had faith to be healed 10 and called out, “Stand up on your
feet!” At that, the man jumped up and began to walk.
Acts
14:8-10
Paul is preaching and he sees a man who can’t walk, he sees
(verse 9) that he has faith to be healed, and so, Paul heals him. “Stand up on
your feet,” Paul says. The guy stands up immediately, this guy who been
crippled all his life, gets up and walks. Now remember, what is the reason for
such miracles in the bible? Verse 3 tells us: God enabled Paul to do miracles
like this to confirm “the message of his grace.” To get us to pay attention not
to what we have seen in the miracle
itself but to what we have heard in
the gospel.
Instead, the crowds see
the miracle but they ignore the message. That’s very dangerous. They see
what they want to see: evidence of their own gods. They see the real thing but
they respond by worshipping a false god.
11
When the crowd saw what Paul had done, they shouted in the Lycaonian language,
“The gods have come down to us in human form!” 12 Barnabas they called Zeus,
and Paul they called Hermes because he was the chief speaker. 13 The priest of
Zeus, whose temple was just outside the city, brought bulls and wreaths to the
city gates because he and the crowd wanted to offer sacrifices to them.
Acts
14:11-13
The crowds shout out in their local language. They call in the
local priest in order to sacrifice to their local gods. You could make an
argument here for contextualisation.
“This is a good thing,” you might say, “At least they acknowledge a higher
being.” They have no problems with God becoming a man, so you could, perhaps,
talk about the incarnation of Jesus Christ. They even understand the concept of
sacrifice - the offering of bulls and goats at the temple - and you might use
that as the basis of explaining the cross.
But no, Paul and Barnabas saw this reaction in the crowd and to
them, this was bad. “They tore their clothes,” verse 14, as a sign of
blasphemy. What the crowd was doing was an offense to the one true God.
14
But when the apostles Barnabas and Paul heard of this, they tore their clothes
and rushed out into the crowd, shouting: 15 “Friends, why are you doing this?
We too are only human, like you. We are bringing you good news, telling you to
turn from these worthless things to the living God, who made the heavens and
the earth and the sea and everything in them. 16 In the past, he let all
nations go their own way. 17 Yet he has not left himself without testimony: He
has shown kindness by giving you rain from heaven and crops in their seasons;
he provides you with plenty of food and fills your hearts with joy.”
Acts
14:14-17
Now it is possible that Paul and Barnabas didn’t realise what
was going on until it was too late. Back in verse 11, the crowd speak to one
another in the Lycaonian language, meaning perhaps that Paul didn’t know what
they said, or perhaps, the crowd didn’t understand what Paul was saying in his
preaching about Jesus. So, it wasn’t until Paul and Barnabas saw the bulls. It wasn’t until Paul and
Barnabas saw the priest carrying the wreaths and sharpening his swords that it
finally clicked in their minds, “Whoa, this is bad! They weren’t listening to a
word I was saying about Jesus!”
But more importantly, Paul responds by preaching to the crowd
in a way that they could understand.
He says three things. Firstly, Paul says: It’s
not about us. “Men,” (verse 15), “we too are only men.” Secondly, Paul
says: It’s about God. Verse 15: He is
the “living God who made heaven and earth and sea and everything in them.” But
thirdly: Turn away from your idols and
face the true God. This is the main point of his message: To turn away from
these “worthless things” as Paul calls them to face the true and living God.
Again, Paul is does three things. He establishes what they do
have in common, what their differences are and what the gospel does. “We are
just men,” the King James Version adds, “with the same passions”. Or, a
Christian can rightly say to a non-Christian, “I am a sinner and my sin equally
deserves God’s judgement.” But secondly, there is a difference; it’s not a difference between you and me, that’s not
what I’m talking about; it is the difference between my God and your god. The
bible tells us there is one God; one maker of the universe. He is not be
confused with the pagan gods of Zeus and Hermes. He is not to be confused with
Allah and Krishna. Only God is God alone.
But thirdly, the gospel calls us to face this God. You can turn
away from idols and see the real thing in Jesus Christ. Back in verse 4, I said
that one thing the gospel does is that it divides
and maybe when you heard that, you thought, “What a horrible thing.” The
solution to that, we think, is to get rid of religion. Get rid of all the God
talk. But here in Lystra where there are no Jews, we see the result of that: a
whole city which can’t tell the difference between God and man. A whole city
which doesn’t care whether it is God or Allah or Buddha or Zeus. A city gripped
in idolatry: the worship of whatever and whoever it wants.
“In the past,” Paul says in verse 16, God let all the nations
go their own way. Before, you might have lived your life your own way, doing
whatever you wanted, not worrying about the consequences. But now the gospel
says it’s time to grow up and turn away from worthless things. By that Paul is
talking about the worship of false gods like Zeus and Hermes, but he is also
talking about the gods of our hearts. An idol is anything that we look to for
our ultimate joy and meaning. It can be our job, our degree, our achievements.
These are not necessarily bad things. After all, Paul goes on to say, “He has
shown kindness by giving you rain from heaven and crops in their seasons; he
provides you with plenty of food and fills your hearts with joy.” But these
things are not themselves God. Be careful of turning your search for happiness
into God; your strive for success into God.
The problem with worshipping an idol is that ends up
disappointing you or destroying you. Benefits you think you gain from
worshipping an idol never last. You might say, “It’s harmless. Let the crowd
sacrifice a couple of bulls in the name of their pagan god.” Well, this same
crowd ends up trying to kill Paul, the same guy they tried to worship as their
god.
19
Then some Jews came from Antioch and Iconium and won the crowd over. They
stoned Paul and dragged him outside the city, thinking he was dead. 20 But
after the disciples had gathered around him, he got up and went back into the
city. The next day he and Barnabas left for Derbe.
Acts
14:19-20
The crowd try to kill Paul (and probably almost succeeded). But
he gets up; goes back to the city. I’m not sure if this was something
miraculous. It could be, considering
Paul recounts this episode in 2 Corinthians Chapter 11, alongside the five
times he was lashed, three times beaten with rods and three times shipwrecked.
This is a guy who has been physically beaten again and again because of his job
as a missionary, because he kept talking about Jesus. Frankly, my question is,
“Why get up again?” He just moves on to the next town and preaches the gospel
all over again.
I think this passage shows us three things: Why Paul gets up;
why he goes on; and why he keeps going on. The three reasons are hope, repentance
and grace.
Why does Paul keep
getting up? Because his hope is in the God who raises the dead. Hope is not
wishful thinking. Hope is trusting in God who is in control. Paul preaches the
gospel in hope that God will save through the hearing of this message. God
knows whom he will call. God is the only one who can change hearts. That’s
God’s job. Paul’s responsibility is preach faithfully, clearly, boldly.
Why does Paul keep going
on? Because he understands repentance.
People need to turn away from idols
and face the true and living God, and the fact is, this takes time, patience
and persistence, to expose those idols and destroy those idols. The people of
Lystra heard the gospel yet fell down to worship their idols. He calls them
worthless things. Money, success, sex, career, Facebook friends and Twitter
followers. Worthless things not because they have no value but because we look
these things to get something only God can provide. An identity. Approval.
Love. Salvation.
Finally, why does Paul
keep on keeping on? What I mean is, why risk his life so recklessly like
this? They just tried to kill him, at least, take a holiday, Paul! No, for
Paul, mission is a 100% full on commitment.
Why does Paul keep going full steam ahead? Grace. The answer is
grace. God enabled them to perform miracles, it says in verse 4, to confirm his
message of grace. God continues to
provide us with food, with happiness, with life - verse 17 - as a testimony to
his grace. Grace means goodness that
God gives us - food, happiness, Jesus - that we do not deserve.
Why does Paul risk everything for the gospel? Because
everything he has comes to him by God’s grace. He has nothing to lose and
everything for him to gain.
I was talking to a brother recently who is facing a stressful
situation at work. I wonder how many of you feel the same way about your job:
You’re dreading going into the office tomorrow. This brother was struggling
with expectations to perform. I said, “I would be lying to you if I said things
will get easier. Jesus did not save us to give us a way out of our stressful
situations. He saved us so that in the midst of our troubles - which are
painful and stressful - we will still be able to rejoice in him. We know he
already loves us because of the cross.”
I will close with these words from Paul - they’re taken from 2
Corinthians 4 - these words which tell us why he keeps getting up, going on and
keeping on in Jesus. And as I read these words, I want you to ask yourself
honestly, “What better reason do I have for getting up tomorrow morning?”
1
Therefore, since through God’s mercy we have this ministry, we do not lose
heart. 2 Rather, we have renounced secret and shameful ways; we do not use
deception, nor do we distort the word of God. On the contrary, by setting forth
the truth plainly we commend ourselves to everyone’s conscience in the sight of
God….
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
2
Corinthians 4:1-2,7-10
Labels:
Acts
Monday 16 September 2013
Sunday 15 September 2013
The God Review (Acts 13:32-52)
You are planning movie night out with your friends but you
can’t decide which movie to watch. What do you do? You settle the dispute with
Rotten Tomatoes and choose the one that has the highest rating. Or you’re
deciding where to go for dinner. There’s an app for that, too: TripAdvisor
lists the best restaurants in Cambridge complete with reviews, rankings and
most importantly, the ability to filter by price!
Whether it is a new book, a cheap hotel or the latest iPhone;
whether it is a university course, a new career or a church community - our
first instinct is not to look at that place, person or thing for ourselves. No,
we read the reviews, we check up the ratings, we Google for fan reactions to
form that first impression.
Why? Because if millions of Facebook friends say it’s good, it
must be good! Because it’s a way of filtering out the noise - of saving time -
and focusing our attention on those top few choices to decide on. If we are
honest, it is because we need to know what others think before opening our
mouths to say what we think. And if we aren’t careful, those tiny decisions we
make every day based on what everyone else is doing, based on what everyone
else says we should do, might just lead to big decisions being made the exact
same way: without weighing the evidence for ourselves.
Today’s passage is about reactions and reviews of the gospel -
how they are to be expected, how they can both positive and negative, but most
importantly, how the gospel shapes our expectations and not the other way
around.
All the promises of
God
Paul begins with the gospel in verse 32: “We tell you the good
news,” he says. And he summarises the gospel like this: “What God has promised
our fathers, he has fulfilled for us, their children, by raising us Jesus.” Everything
that God promised in the bible - to Abraham, to Moses and to David. Everything,
including the promise of the land, the promise of his blessing, the promise of
the kingdom. Everything - including salvation, eternal life and final judgement
- is fulfilled for us in Jesus.
What is the gospel? It is a lens that focuses everything God is
doing on Jesus Christ. Or put it another way: The gospel is God’s review of
Jesus Christ. Paul gives us three bible references - or three reviews - from
God’s word about Jesus.
33
As it is written in the second Psalm: ‘You are my son; today I have become your
father.’
34
God raised him from the dead so that he will never be subject to decay. As God
has said, ‘I will give you the holy and sure blessings promised to David.’
35
So it is also stated elsewhere: ‘You will not let your holy one see decay.’
Acts 13:33-35
These three reviews were written down hundreds of years before
Jesus lived and died. Yet here are three Old Testament text talking about Jesus
in pretty specific terms, describing what God was doing when he raised Jesus
from the dead. Notice that in verse 33, “He has fulfilled for us… by raising up
Jesus,” verse 34, “God raised him from the dead,” and verse 37, “But the one
whom God raised from the dead.”
Furthermore, Paul connects this event of Jesus’ resurrection
with the description of how his body did
not see decay. He keeps repeating the phrase “never to decay” in verses 34,
35 and 37 (the ESV uses the word “corruption”). Paul is describing what would
naturally happen to a dead body. The cells break down. Bacteria starts eating
away at the flesh. It is like one of the cheap packets of expiring meat you get
from the discounted section of the supermarket. It looks pale. There’s a thin
layer of slime. The moment you open the packet and you are hit with that awful
smell - bleagh!
So it is a rather strange thing for Paul to say about Jesus -
that God did not allow Jesus’ body to see
decay - but it is an important point he is making about the resurrection. He
is saying that the resurrection is final. It is irreversible. It is one thing
for a doctor to heal a patient of a disease, even a serious disease like
cancer. It is quite another for a doctor to say to his patient, “You are never
going to fall sick ever again!” The
resurrection of Jesus Christ, which involves God raising Jesus from the dead,
does not simply mean that God brought Jesus back from the dead (Zombie Jesus!);
no, it means that God raised Jesus never
to die again. It is a reversal of the processes of death. Unlike King David
who died in verse 36, “he fell asleep; he was buried… and his body decayed,”
God did not allow Jesus to see decay.
The bible teaches that death is not one-off. (We tend to think
of death as something that happens at the end of life: You live, live, live,
live, live…. and one day, you die!) Rather, death is a reality we live with
every day and the evidence of that is decay
- the process of death is seen in aging, in pain, in sickness. Decay means we live with these symptoms
of death every day. Every time we go to the dentist; every time you girls put
on your makeup, every time you guys go to the gym, you are attempting to
reverse that decay, that process of death. But all you are doing is treating
are the symptoms, not the disease.
The resurrection of Jesus is God’s solution to death that is
more radical than a sticky plaster and a Get Well card. Through the cross,
Jesus defeated death. He destroyed death. Those three bible references are
there, Paul says, to explain three outcomes of the resurrection - three
important statements God is making about Jesus when he raised Jesus from the
dead.
God’s approval rating
Firstly, the resurrection means Jesus is God’s chosen King.
That is the significance of Psalm 2, which Paul quotes in verse 33, “You are my
Son; today I have become your Father” (which sounds a bit like what Darth Vader
said at the end of The Empire Strikes Back, “I am your Fathheeerr!”). But for readers of the bible, this ought to be a
familiar statement; because, if you remember, it is what God said again and
again at Jesus’ baptism, “This is my Son, whom I love, with him I am well
pleased,” and at his Transfiguration, “This is my Son, whom I love… Listen to
him!” Psalm 2 is a statement of God’s approval on his Son and is sometimes
called a coronation psalm because it
is used at the coronation of a new king.
When God says, “You are my Son,” he is speaking to the King of
Israel, saying: I have chosen you as my
king. Hence, that strange second half of the verse, which reads, “Today, I have become your Father.” These
were words spoken at the coronation of a new king of Israel. On this day, God has poured out his approval
on the king. Notice how Paul connects these words with the resurrection, as
if to say: Jesus was crowned through the cross. His death, his burial and his
resurrection were necessarily for Jesus to be recognised a God’s chosen king.
Secondly, Jesus is fulfilment of all of God’s promises in the
bible. And this is the second bible reference in verse 34, “I will give you the holy and sure blessings promised to David”
(quoting Isaiah 55, verse 3). There is a connection between every single
promised made by God in the bible with the resurrection of Jesus Christ. Notice
how verse 34 begins, “The fact that God
raised him from the dead, never to decay is stated in these words.”
Again, Paul is pulling together the strands of every promise
made by God, every covenant found in the
bible - made to Abraham, Moses and finally, to David - and pointing us to the
fulfilment of every single one of those promises in Jesus Christ. That is a
bold statement! These includes the promises that had to do with God’s blessing;
promises that had to do with the Promised Land or heaven; promises that had to
do with eternal life, joy and forgiveness. What is Paul saying? I think he is
saying this: Death prevents us from these blessings. The one thing that
prevents us from receiving a single one of these promises is death.
35
So it is also stated elsewhere: ‘You will not let your holy one see decay.’
36
“Now when David had served God’s purpose in his own generation, he fell asleep;
he was buried with his fathers and his body decayed. 37 But the one whom God
raised from the dead did not see decay.
Acts
13:35-36
David did not receive these promises, neither did his fathers
did not receive any of these promises. Why? Because all of them died, all of
them were buried and all of their bodies decayed. But Jesus was raised from the
dead. Notice, it does not say that Jesus did not die, it does. What it says is:
God raised Jesus from the dead. That
is really important because it tells us what is unique about Jesus is not that
he didn’t die but that he died a unique death. Jesus died for our sins.
“Therefore,” Paul begins in verse 38:
38
Therefore, my brothers, I want you to know that through Jesus the forgiveness
of sins is proclaimed to you. 39 Through him everyone who believes is justified
from everything you could not be justified from the law of Moses.
Acts
13:38-39
Recall how verse 32 began: We
tell you the good news! All the promises of God are fulfilled for us in Jesus!
Now look at how the sermon ends - with death and forgiveness of sins. It ends
with a word of warning verse 40: Be careful not to reject this offer of
salvation.
40
Take care that what the prophets have said does not happen to you:
41
‘Look, you scoffers, wonder and perish,
for
I am going to do something in your days
that
you would never believe, even if someone told you.’
Acts
13:40-41
The sermon ends with a warning not to reject Jesus. If all of
God’s promises come to us through one person, namely Jesus, then it stands to
reason that none of these promises make sense outside of Jesus. That is not to
say that only Christians receive blessings from God, only Christians enjoy good
marriages, only Christians make good parents - not at all. It is a testament to
God’s common grace that we can think of non-Christians who make better
husbands, wives, sons and daughters than many of us here in the Chinese Church.
The world would be a pretty horrible place if only Christians did good, obeyed
the law and loved their neighbours.
But my point is this: Remember that Paul is speaking a roomful
of pious Jews, telling them, “Be careful that
you do not reject Jesus.” “Take care,” Paul says, “that what the prophets
have said does not happen to you.” He
describes these “scoffers” - these critics,
if you like - as those who reject something that is standing right in front of
them. “Look, you scoffers, wonder and perish.” They hear of something
clearly yet cannot bring themselves to believe it. “That you would never believe even if someone told you.”
Here is a response that is conditioned; a response that is
learned over time. These scoffers
have learned to reject the gospel over a prolonged period of time; over
prolonged exposure to the bible. It’s not talking about first impressions: You
hear of something so fantastical, so unbelievable, that you go, “That’s just
nonsense!” It’s not that. Rather, here are individuals who see this with their
own eyes, who hear it with their own ears, and yet because of their years and
years of rejection, can’t bring themselves to accept truth that is standing
right in front of them. “Look,” he says to them, “wonder and perish.”
In other words, it is describing what will happen at God’s
judgement (which is the context of Habakkuk Chapter 1) whereby Jesus returns to
judge the world, when everyone can see him for themselves - you won’t need
someone else to explain to you who he is or why he has come - and yet… and yet,
even then, men and women will refuse to acknowledge him as Lord. What is the
reason for that? The reason is that they have learned to reject Jesus right
here in their gatherings. Their have innoculate
themselves with gospel. That is, they hear just enough about Jesus in order to
reject him, just enough about God in order to deny him; just enough about
Christ in order excuse themselves before him; just enough about their Saviour
to scoff at him.
But friends, that, too, is a response to the gospel. I want you
to notice that it is a response the bible fully expects and warns us of. Paul
does not assume for one moment that just because he is speaking to a group of
people who know their bibles that they know Jesus Christ as Lord. Rather he
says to them, “You guys need to repent.”
First impressions
42
As Paul and Barnabas were leaving the synagogue, the people invited them to
speak further about these things on the next Sabbath. 43 When the congregation
was dismissed, many of the Jews and devout converts to Judaism followed Paul
and Barnabas, who talked with them and urged them to continue in the grace of
God.
Acts
13:42-43
So, first impressions of Paul’s sermon are surprisingly
positive! “Good sermon, Pastor! Your message really spoke to me.” So impressed
were the leaders that they invited Paul for a repeat performance. “You must
preach again at next week’s Mid-Autumn Festival.” In fact, as soon as the
congregration was dismissed, a crowd was gathered around the two missionaries,
Paul and Barnabas, bombarding them with questions about Jesus. They went down
to Weatherspoons, had coffee and talked some more about the gospel. This was an
impressive response. This is an encouraging response. Considering that
Paul and Barnabas are on a mission, this was a successful response: Lots of people staying back after the service,
asking the speaker questions about Jesus. Wow!
And yet, it doesn’t end there. When it says at the end of verse
43 that Paul and Barnabas “talked with them and urged them to continue in the
grace of God,” I don’t think it means that this large group of enquirers had
suddenly been converted by the gospel. I think it means that Paul and Barnabas
were hesitant about the response they got. In effect, what they said was,
“You’re in the right direction guys, but you need to keep going all the way
till you reach Jesus. Continue in the grace of God.”
The reason I say that is because of the reaction of this same
crowd of people just one week later, this reaction which had turned to
rejection and scorn. This same group of enquirers, so keen to find out more
about the gospel, so keen to invite their friends over to hear Paul and
Barnabas speak at their church, had now become enemies of the gospel.
Appointed for eternal
life
44
On the next Sabbath almost the whole city gathered to hear the word of the
Lord. 45 When the Jews saw the crowds, they were filled with jealousy and
talked abusively against what Paul was saying.
46
Then Paul and Barnabas answered them boldly: “We had to speak the word of God
to you first. Since you reject it and do not consider yourselves worthy of
eternal life, we now turn to the Gentiles. 47 For this is what the Lord has
commanded us: ‘I have made you a light for the Gentiles, that you may bring salvation
to the ends of the earth.’”
Acts 13:44-47
Acts 13:44-47
Why this sudden change in response? Did something happen to
them during the course of the week? Did some of them go, “Hmm, after thinking
about what Paul said at church last Sunday, I’ve decided that I don’t agree
with his final point.” No, it wasn’t anything that changed at home but
something that happened in church. This same group of God-fearing Jews turned
up at church one week later to find the whole city of Cambridge gathering at
their front entrance. And the problem was, this crowd wasn’t Chinese, I mean,
Jewish. The problem was, this crowd was made up of Gentiles. This was a big
crowd, yes, but it was the wrong
crowd.
The regulars turned up at their church meeting hall, saw “the
whole city gathered to hear the word of the Lord.” What was their reaction? Jealousy. Now that is very interesting. Their reaction to the
crowds was not the inconvenience of having to fit everyone into the hall that
morning - Haiya! So Mah Fan having to sit
at the back of the hall! It was jealousy.
That is, they saw something in the crowd they did not see in
themselves: A hunger for God’s word. Verse 44: The whole city “gathered to hear
the word of the Lord.” Wasn’t it
their custom in the synagogue read God’s word out loud every week? And yet what
Paul did when he spoke from the Scriptures - when he preached about Jesus - was
something entirely different. He connected the dots. He pulled together the
strands of Scripture and he pointed in one single direction: Jesus. All of God’s promises are fulfilled for us
in the death and resurrection of Jesus Christ.
The sad thing is: They should have got it. Of all people who
should have understood this, it ought to have been these men. It is not as if
Paul left anything out in last week’s sermon. He says, in fact, in verse 46,
“We had to speak the word of God to you first.” They were fellow Israelites.
They had the Scriptures which pointed to Jesus. And Paul says, “We owed it to
you to tell you first about Jesus!”
Yet at the same time, Paul says quite clearly to them in verse
39, “Through him everyone who believes
is justified from everything you could be
justified from by the law of Moses.” You cannot earn your way to
salvation, not even by obeying Moses. You need Jesus. They didn’t get it.
Instead, verse 48 tells us, it was the Gentiles who were appointed to eternal
life.
48
When the Gentiles heard this, they were glad and honoured the word of the Lord;
and all who were appointed for eternal life believed.
Acts
13:48
Compare the two reactions in verses 46 and 48. In verse 46: The
religious men reject God’s word and do not consider themselves worthy of
eternal life. In verse 48: The Gentile outsiders who honour the word; who are
appointed to eternal life.
When the bible talks about eternal life, it’s not describing
quantity but quality. Eternal life
does not mean life that goes on and on, forever, amen. The phrase literally
translates “life in the age to come.” (zoen
aionion) I would rephrase it as life under the Lordship of Christ. The
gospel is not saying to us, “Do you want to live forever?” Rather, “Are you
willing to place your life under the lordship of Jesus Christ?” Putting it that
way, I suspect, many of those religious men would say, “I not having any of
that.”
The resurrection, the life in the age to come and the kingdom
of God were all teachings from the bible that were not new to the synagogue. As
long as these were vague concepts in the bible, the members were happy to hold
on to these principles. But what Paul did was tie each one of these truths to
Jesus. Eternal life means Jesus rules over your life. The kingdom of God means
Jesus is King. The resurrection means Jesus is Judge of the living and the
dead.
These were the same group of leaders who were impressed with
Paul’s preaching. These were many of the same members of their community who
stayed back after church to ply him with questions about Jesus. What were they
doing now? Verse 45: Talking abusively against Paul. Verse 50: The were
inciting hatred towards the gospel.
49
The word of the Lord spread through the whole region. 50 But the Jewish leaders
incited the God-fearing women of high standing and the leading men of the city.
They stirred up persecution against Paul and Barnabas, and expelled them from
their region. 51 So they shook the dust off their feet as a warning to them and
went to Iconium. 52 And the disciples were filled with joy and with the Holy
Spirit.
Acts
13:49-52
These guys wanted Paul and Barnabas out! Out of their synagogue. Out of
their city. Notice the reason why. Verse 49, “The word of the Lord spread
through the whole region.” The reason was the gospel. People were hearing about
Jesus all round the country.
Remember that Paul and Barnabas were just two guys backpacking
round the country, telling anyone they met about Jesus. Paul gives one talk at
the local synagogue and the next week, the whole city turns up. It does not
make sense! What happened? God’s word happened. When the gospel is preached,
the gospel draws people to itself. The
response to the gospel is a result of the gospel.
What we see here in Acts 13 are the different responses to the
gospel. Some are positive - like the Gentiles coming to faith. Some are
negative - the Jews kicking Paul and Barnabas out of town. But both are
genuine. Both the positive and the negative responses are honest, genuine
responses to Jesus. Remember the parable of the four soils - the farmer
scatters the seed and some fall on the path and birds ate it up, some fall on
rocky places without much soil, some fall among thorns and some fall on good
soil producing a crop. It is the same seed, the same gospel. Four completely
different reactions.
The measure of the
gospel
This teaches us how dangerous it is to measure ministry success
through response. How many people come to
your church? How many new converts did you make last year? You can’t do
that. For one thing, because you’re fooling yourself - think of the amazing response
Paul got after his first sermon at Antioch - that didn’t last long, did it? For
another, we’ve conveniently neglected the negative
responses - Paul and Barnabas were persecuted and reviled by their own people.
What are you going to do? Have response cards that ask how much people hated your sermon last week?
The measure of the gospel is actually pretty simple: Did we
preach it? Not: Did we get the music right or did we cater enough food or will
our friends turn up again next year? But: Did we open the bible and point to
Jesus as God’s solution to sin? The response to the gospel is the response to
the gospel. We focus on preaching of the gospel and let God take care of the
response. Look again at verse 48: All those who were appointed to eternal life believed. It is not your job to
completely transform a person’s life from the inside out such that he or she
confesses Jesus Christ as Lord and turns away from sin. You can’t even do that
yourself. But what you can do is preach Jesus.
Some of us are bit rusty when it comes to the gospel. We
haven’t done it before. We think it’s someone else’s job. Think about this: How
was it that Paul preached one week and the next, the whole city hears about it?
People got talking about Jesus. The first thing you need to do is to start
talking about what you do know about Jesus. When someone asks you what you did
on the weekend, don’t leave out the fact that you went to church. You don’t
need to give them the whole outline of the sermon, but if they ask you what you
did in church, tell them: You read the bible and we were reminded of the
resurrection. All I’m saying is: Be honest. Don’t be shy. And make a start.
But for those of us who are involved in the work of the gospel,
it is hard not to get discouraged by negative responses. It is scary to think
that people might oppose us violently because they don’t like hearing about
Jesus. We want to be faithful. We know that only God can change hearts. And yet
we want to know how to deal with friction when it arises; how to handle
rejection, especially from those we care about. If that’s you, have a look at
the last couple of verses in the chapter.
Salvation to the ends
of the earth
51
So they shook the dust off their feet in protest against them and went to
Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.
Acts
13:51-52
The shaking of dust off their feet was a sign of warning and
judgement on the people of Antioch. Jesus actually prescribes this symbolic
action in Matthew Chapter 10, saying, “It will be more bearable for Sodom and
Gomorrah on the day of judgement than for that town.” So, it’s pretty serious.
It’s not OK for people to persecute missionaries and react in a hostile manner
towards the gospel. Yet at the same time, Paul and Barnabas did not retaliate.
Even their warning was symbolic, notice that, of God’s final judgement. The
warning meant there was still time to turn back to Jesus.
And neither did it mean that Paul and Barnabas gave up on that
city. Later on in Chapter 14, they make it a point to come back to Antioch to
encourage the new Christians and to appoint new leaders. Verse 52 reminds us of
this. “The disciples were filled with joy and with the Holy Spirit.” God had
appointed those who would hear the gospel and respond to the gospel and God
filled these disciples with joy and the Holy Spirit. God knows what he is
doing. Paul and Barnabas began with a synagogue full of Jewish men, they ended
up planting a church full of Gentiles. They reasoned and talked all week with
guys who knew their Old Testament but ended up converting a whole bunch of
people who were biblically illiterate.
How did Paul and Barnabas react? When the synagogue rulers
started bad-mouthing them they didn’t go, “Oh no, we’ve wasted all this time
evangelising them.” When the whole city turns up to hear Paul preach on the
Sabbath, he didn’t say, “What are these guys doing here?” Instead look at their
reaction in verse 47:
For
this is what the Lord has commanded us: ‘I have made you a light for the
Gentiles, that you may bring salvation to the ends of the earth.’
Acts
13:47
What they said, in effect was: God knows what he is doing. Your rejection, as Jews, we warned you
about that last week, didn’t we? And your reception, as Gentiles, was Jesus’
mission plan all along. Now let us tell you what this gospel is all about.
And those who were appointed for eternal life believed. In
season and out of season, these two guys just preached the gospel trusting in
God to bring in the fruit.
Sunday 1 September 2013
We the people (Acts 13:13-31)
The people of God
Pisidian Antioch, which corresponds to modern-day Isparta in
Turkey, was located 600 kilometers from Jerusalem. Yet on the Sabbath, Paul was
able to meet with other fellow Jews who had gathered in this city of Antioch to
pray, to worship God and to hear the words of the Torah read out loud (the Law
and the Prophets in verse 15). And they did this in a place called the
synagogue.
The synagogue was a meeting place for the people of God. It was
not the temple. No, that was in Jerusalem. Rather, the synagogue was a place
where Jews could meet as Jews; where they could observe the Sabbath; where they
could be reminded of their history as God’s people; where their traditions,
culture and way of life could be preserved. Unlike the temple, it was not a
place to offer up sacrifices. Yet here in Antioch of Pisidia, so far
away from home, the synagogue was home away from home.
On this Sabbath day, Paul and his friends, having travelled from Cyprus, then up to Perga in Pamphylia and now arriving in Antioch
in Pisidia, walk into the local synagogue, it says, at the end of verse 12, "and
sat down". The Old Testament Scriptures are opened and read. Then one of the
leaders sends word to Paul and his friends in verse 15 - notice, how he
addresses them as “brothers” - that is, the synagogue ruler recognises these men as fellow
Jews; as kinsmen.
“Brothers,
if you have a message of encouragement for the people, please speak.”
Acts 13:15
Acts 13:15
What we have next is Paul’s sermon to the people of God on what
it means to be the people of God. And what Paul is going to say is: It’s more
than just keeping the traditions of the Sabbath. It’s more than keeping the traditions of your fathers alive.
In that sense, what Paul says to them is relevant for us today. It is possible for us to think of the Chinese Church the way these godly
Jewish men thought of their local synagogue: as a home away from home; as a
place to send your kids to Sunday School. Friends, this is not a community centre. This
a gathering of God’s people around God’s revelation of himself - his word of
salvation through Jesus Christ. And the question that Paul would ask each one
of us is: Have you heard this word of salvation?
Three things we see from today’s passage:
1. How God chose his people
2. How God chose his king
3. How God chose us
1. How God chose his
people
16
Standing up, Paul motioned with his hand and said: “Fellow Israelites and you
Gentiles who worship God, listen to me! 17 The God of the people of Israel
chose our fathers; he made the people prosper during their stay in Egypt; with
mighty power he led them out of that country; 18 for about forty years he
endured their conduct in the desert; 19 and he overthrew seven nations in
Canaan, giving their land to his people as their inheritance. 20 All this took
about 450 years.
Acts
13:16-20
Paul does not begin with Genesis Chapter 1: the creation of
world. He doesn’t even begin with God’s promise to Abraham. I find that peculiar considering how Paul is giving us an overview of the bible yet he does not
start from the beginning of the bible. He starts with the origins of the people of
God. Instead of creation, Paul begins with election.
You will find that that is a theme running through his sermon: What it means to be
the people of God. He refers to God as "the God of the people" (verse 17), summarising what God has done for "the people" - he made "the people" prosper (verse 17), he gave land to "the people" (verse 19), "the people" ask God for a king (verse 21).
So, instead of Genesis, Paul begins with the book of Exodus, summarising the history of the people of God in the next 450 years. Why? Because Paul is speaking to God's people on what it means to experience God's choosing - or elective - love. It means reflecting on God's goodness, not ours. It means he was gracious to us, not that we have been deserving of his grace. Paul was asked to speak "a word of encouragement" to the people. He did that by speaking clearly of who God is and what has done.
So, instead of Genesis, Paul begins with the book of Exodus, summarising the history of the people of God in the next 450 years. Why? Because Paul is speaking to God's people on what it means to experience God's choosing - or elective - love. It means reflecting on God's goodness, not ours. It means he was gracious to us, not that we have been deserving of his grace. Paul was asked to speak "a word of encouragement" to the people. He did that by speaking clearly of who God is and what has done.
Here in Acts 13, Paul gives us five statements; five truths about God's relationship with his chosen people: 1. God chose us; 2. God blessed us; 3.
God rescued us; 4. God raised us; and 5. God gave us an inheritance.
Firstly, God chose us. More specifically, verse 17 says, he
chose our “fathers”. This is referring to twelve founding fathers of Israel who
became the twelve tribes. Paul is describing is God’s electing love.
He chose to love us. Before we did anything to deserve that love, God already
chose to set his love towards us.
Secondly, Paul says: God blessed us. “He made the people
prosper during their stay in Egypt.” If you remember anything about Exodus, you
will recall that their “stay” there in Egypt was as slaves! It was a time of great
suffering. And yet, in spite of all this, God made them prosper as people: He
caused their numbers to grow and multiply. Pharaoh tried to kill them off. The Egyptians
turned the nation into slaves. Yet in spite of all this, what began as
twelve sons, as twelve families, turned into the people of God - over half a million individuals. God did this.
Thirdly, God rescued us. “With mighty power he led them out of
that country.” The ten plagues. The killing of the firstborn. The crossing of
the Red Sea. God did not leave his people as slaves in Egypt. He led them out.
That’s what the word Exodus means: a way out. God led them out of slavery; out of death. He did this with great power and he did this to save his people.
But it didn’t end there, because fourthly, God raised us. Verse
18, “For forty years, he endured their conduct in the desert.” For forty years,
God was with them travelling through the desert. He gave them the law. He gave
them the priests and the tabernacle. He was with them in the pillar of cloud
and fire. Yet for forty years, the people of God continually tested God by
grumbling against him. Many wished they were back in Egypt as slaves. Paul
says, God endured their conduct, meaning he was patient with them. The
expression isn’t entirely negative. You can see from your footnotes in your
bible that it can also mean that God cared for them; because it is an
expression of what parent does for his children. A dad or mum continues to love
their children even when that love is acknowledged. That’s what God did for forty years.
Finally, God gave them an inheritance. Verse 19, “He overthrew
seven nations in Canaan and gave their land to his people as their
inheritance.” This was, of course, the Promised Land, Israel. But it was more than just a
familiar place to call home. The promised land was God's legacy to his people. It was an inheritance. An inheritance is something a father leaves behind for
his children and the Promised Land was proof that they belonged in God’s family. They were sons and daughters of God.
And Paul seems to be saying to his fellow Jews: As you meet together to
remember what it means to be a people, remember what God has done for you. He
chose you. He blessed you. He saved you. He bore with you. He gave you an
inheritance, and in essence, he gave you an identity. You are his children and
remember this: He is your God.
I think Paul would say to us here in the Chinese Church, especially
to those of us who are searching for an identity, especially to those of us who
are concerned about losing our identity, to remember who God is and what God
has done. The main lesson in Sunday School is not what it means to be a good
Christian but what it means to know a good God. The main purpose of our
gathering each week is not to remind each other what we need to do but to
remind each other what God has done for us in Jesus Christ.
2. How God chose his
king
In the same way that God chose his people, Paul tells us that
God chose one king to be his chosen king.
20
“After this, God gave them judges until the time of Samuel the prophet. 21 Then
the people asked for a king, and he gave them Saul son of Kish, of the tribe of
Benjamin, who ruled forty years. 22 After removing Saul, he made David their
king. God testified concerning him: ‘I have found David son of Jesse, a man
after my own heart; he will do everything I want him to do.’
Acts
13:20-22
David was God’s chosen King. He was not like Saul son of Kish,
whom God removed from the throne. God himself testifies concerning David, “I have found
David… a man after my own heart.” Neither was David like one of the judges
before the time of Samuel the prophet, who would rule over God’s people for a
season and then be replaced. No, David’s kingdom was an everlasting kingdom. It was a dynasty. God promised David that one of his sons
would always rule over Israel as king. Or another word that the bible
commonly uses to describe such a king is the word “Christ” - a word which means
God’s chosen king.
Paul says, this chosen king who would come from one of David’s
descendants, was the Saviour Jesus.
23
“From this man’s descendants God has brought to Israel the Saviour Jesus, as he
promised. 24 Before the coming of Jesus, John preached repentance and baptism
to all the people of Israel. 25 As John was completing his work, he said: ‘Who
do you suppose I am? I am not the one you are looking for. But there is one
coming after me whose sandals I am not worthy to untie.’
Acts
13:23-25
Remember that back in verse 21, it was the people of God who
asked for a king. But what the people were looking for in a king was not
necessarily what God was looking for a king. The people were looking for stability, power and influence. They were looking for someone like Saul.
What God was looking for in a king was obedience. “He will do everything I want
him to do,” was God's assessment of David, the man after his own heart. God was looking for a king he could entrust with his kingdom to. A
king who would rule on God’s behalf.
The truth is: We don’t want a king like this.
When John says, “There is one coming after me whose sandals I am not worthy to
untie,” a way of saying, “I am nothing compared to this guy,” a part of us
hears that and thinks, “You can’t be serious.” We don’t want someone ruling over us. We don't want to invest kings with too much power. We want to be able to depose of our kings - to ignore them or if need be, to replace them.
When the people asked God for a king back in verse 21, what they meant was: We want someone else to be king
instead of you, God. We don’t want God ruling over us, we want someone like us - a man. Their request
for a king was a rejection of God as king. And yet, God gave
into their request. He gave them Saul. He gave them David. But ultimately, God gave Jesus.
But God did this, fully knowing that Jesus would be rejected as
their king. In a sense, this is what authenticates Jesus as
the Messiah: it is his rejection. Look at what Paul says next.
26
“Fellow children of Abraham and you God-fearing Gentiles, it is to us that this
message of salvation has been sent. 27 The people of Jerusalem and their rulers
did not recognise Jesus, yet in condemning him they fulfilled the words of the
prophets that are read every Sabbath.
Acts
13:26-27
Verse 27 is such an important verse to take in slowly. God’s
people in God’s land (Jerusalem) under the leadership of God’s rulers - what
did they do? They rejected Jesus. But in doing so, “in condemning him,” Paul
says, “they fulfilled the words of the prophets that are read every Sabbath.”
How would this have sounded to the guys
at the synagogue in Antioch? These expatriates in Antioch were pious Jews
gathering faithfully each week at the synagogue thinking, “If only I were back
in Jerusalem. If only were back at the temple. If only I were back with my
people.” Paul says the very people of God who should have recognised Jesus - killed Jesus.
Holding on to your traditions does not make you one of God’s
people. Coming to church does not make you the people of God. Having a
well-known pastor does not make you the people of God. Because you can have
your traditions, your leaders and liturgy and still reject Jesus as God’s king.
In fact, what Paul seems to be saying is this: You can use your traditions,
your leaders and your liturgy as the very basis of your rejection of Jesus as
God’s king.
28
Though they found no proper ground for a death sentence, they asked Pilate to
have him executed. 29 When they had carried out all that was written about him,
they took him down from the cross and laid him in a tomb. 30 But God raised him
from the dead.
Acts
13:28-30
That phrase, “They asked Pilate to have him executed,” is the
exact same phrase back in verse 21, when the people of God “asked” God for a king. The
Greek word aiteo can mean to beg or even, to demand. Meaning, this was their true
heart’s desire: To kill Jesus. And yet, even as they did
this, Paul says in verse 29, they were carrying out “all that was written about
him.” What is it saying? It was God’s plan all along for Jesus to go to the
cross. God knew their hearts. God sent Jesus as the true
king, but also to be the rejected king. The way that Jesus ascended to
his throne was by dying on the cross. “But God raised him from the dead,” verse
30 says. This was not a reversal of God’s plan. It was the fulfilment of God’s
plan all along. Peter says to the crowd in Acts Chapter 2, “God has made this
Jesus, whom you crucified, both Lord
and Christ.” In other words, the crucifixion was necessary in order for there
to be a resurrection.
The resurrection was God’s confirmation upon Jesus that he was God's chosen King. “But God raised him from the dead.” Despite the rejection of the
people. Despite the crucifixion. God chose to exalt his Son and to raise him
from the dead.
If you are not here today and you are not a Christian, let me
just say that this is what the bible means when it talks about the proof of the
resurrection. It’s not simply saying: Here is proof there is life after death.
Not at all. Rather, the bible is saying, this is proof that I am accepted by
God. When Jesus died, the bible says, I died. And when Jesus was raised, the bible says, I was raised with him.
Romans 4:25 says, “He was delivered over to death for our sins and was raised
for our justification.” God raised Jesus as proof that our entire record of sin has
been wiped clean. We stand before him completely justified, accepted as sons and daughters
of God.
3. How God chooses us
But finally, Paul tells us how God chooses us today.
31
And for many days he was seen by those who had traveled with him from Galilee
to Jerusalem. They are now his witnesses to our people.
Acts
13:31
Back in verse 26, Paul says, “It is to us this message of
salvation has been sent.” Paul is saying that the mark of God’s electing and
saving love for us today is the gospel. It is this message of salvation that
comes through Jesus Christ.
This month, we are working our way through Paul’s first
missionary journey, and what we have here in Acts 13 an evangelistic sermon
that Paul gave to a gathering of Israelites and God-fearing Gentiles. He is
speaking to people who know their bibles, who meet every week to hear the bible
taught, who got up early this morning to do their devotionals as they did faithfully every day. And he says to them: Have you responded to this message of salvation in
Jesus Christ?
Now on one hand, he says to them, “You guys… it is to you guys
that this message of salvation has been sent. You are brothers; you are fellow
children of Abraham.” He quotes them Old Testament scripture. He assumes that they know their bibles, that they have read their bibles.
But on the other hand, Paul does not for one moment, assume
that a single one of them in that room is a Christian. Why? Because they
aren’t. Their traditions, their piety and their culture - though godly, though
biblical - do not define them as God’s people. Only Jesus does. And Paul loves
them enough to tell them: You need to hear this gospel and you need to respond
to this gospel in order to receive forgiveness. The only assurance you have that you are in the kingdom of God is the gospel.
I once met a newcomer and asked him if he was a Christian. He
said to me, “My grandfather was a Christian but now my family follows another
religion. So, I guess you could say that I am half-Christian.”
For those of you who laughed at that answer, I wonder what your
response would be if I asked you, “What makes you a Christian?” Or answer me this: “Why should God accept you?” Chances are, based on the many
responses I have heard in the past, from personal testimonies, at baptisms, at
membership interviews, many answer by saying something along the lines of,
“Because I had this or that experience from God.” Or to be fair, most of your might say,
“Because I believe in Jesus Christ.” And yet an answer like that is still, somewhat, self-centred. To say, “I believe,” is still to emphasise something that we have done.
If you know the gospel, the only answer you can give for why you are accepted by God is Jesus. “Why should God accept me?” Because Jesus died on the cross for my sins. Because Jesus
took my punishment on my behalf. Because God raised Jesus from death and he has
raised me to sit with him in the heavenly places, even right now, the bible
tells me. Why am I a Christian? Because of Jesus. The gospel puts Jesus at the centre of God's plan for the universe.
Paul says, “It is to us that this message of salvation has
come.” And what he is doing is putting the message about Jesus - the message of
the gospel - at the very centre of what it means to be a community of God’s
people. The word of God gives birth to the people of God, not the
other way around. That is why, in verse 31, Paul stresses the importance of
these witnesses to Jesus - referring to
the apostles - who now speak this gospel to “the people.” It is through the
gospel that God’s people are brought into the kingdom from death to life, from
darkness into light.
Next week, we will look at the response to the gospel. Some respond with interest, others with faith and repentance, still others with
rejection and persecution. But those are responses to the gospel, not to be
confused with the preaching of the gospel. Here, Paul tells us that a
distinctive mark of the people of God is the preaching of his word of salvation. The mark of
the true church of God is the gospel of Jesus Christ.
It is not our tradition. It is not our piety. It is not our
goodness nor our conduct. It is the message of salvation the God has done for
us what we could never do for ourselves. He has saved us. He has loved us. And
he has given us Jesus on the cross as a sin-offering and raised Jesus from the
dead to be Saviour and Lord.
The
mystery of the cross I cannot comprehend,
The
agonies of Calvary.
You,
the Perfect Holy One, crushed Your Son,
Drank
the bitter cup reserved for me.
Your
blood has washed away my sin,
Jesus,
thank You.
The
Father's wrath completely satisfied,
Jesus,
thank You.
Once
Your enemy, now seated at Your table,
Jesus,
thank You.
“Thank You, Jesus” by Sovereign
Grace Music
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