Same, same but different (Romans 15:1-7)

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbour for his good, to build him up. For even Christ did not please himself but, as it is written, “The insults of those who insult you have fallen on me.” For everything that has been written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

May the God who gives endurance and encouragement give you the spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Romans 15:1-7

My high school in Malaysia was next to Petaling Street (Chee Cheung Kai in Cantonese), a place famous for selling imitation goods. Every day, I walked past market stalls selling “Lolex” watches, “Channel” handbags and “Reehawk” sports shoes - fakes made to look like the real thing.

I remember a friend who got the real thing, saving up his allowance to buy a genuine designer t-shirt. The next weekend, his classmates went to Chee Cheung Kai to buy fake versions of the same shirt so that whenever he wore his expensive t-shirt, they would put on their cheapo ones. He was furious!

The Asian expression for this is, “Same, same but different.” What we see in Romans 15 is the Apostle Paul describing the church as “same, same but different.” It’s an important principle for us here at the Chinese Church where everyone looks the same, eats the same food and has the same haircut because the bible reminds us to love those who are not the same - those who are different from us.

Three things I want us to see from today’s passage:

(1) Same but different people

(2) Same but different endurance

(3) Same but different worship

Same but different people

The first thing we see are same but different people. Verse 1: “We who are strong ought to bear with the failings of the weak and not to please ourselves.”

A pastor once told me, “The most diverse church in this city is the Chinese Church.” I asked him what he meant. “Everyone is trying to plant international churches. ‘We have forty different nations gathered here,’ they say, but when you go to their meetings, everyone is a twenty-something working professional. Everyone is the same.”

“But when you come to the Chinese Church, you have restaurant workers sitting next to university professors. You have old aunties and young kids. You have people from Hong Kong, Singapore and BBC’s (British-born Chinese).”

People look at us here in the Chinese Church and think, “It’s easy for them to get along,” but that’s not true. It takes a great deal of humility and patience for us to live under one roof. And Romans 15 tells us why: The stronger must serve the weaker.

Verse 1: “We who are strong ought to bear with the failings of the weak.” By strong and weak, Paul is not referring to rich and poor (though elsewhere, he reminds the rich not to be arrogant in 1 Timothy 6:17); Paul is not referring to smart versus simple (though he says not many of us were wise by human standards when we were called in 1 Corinthians 1:26).

Rather, Paul is talking about those with strong and weak consciences. Here are two groups divided by a sensitive issue. According to Romans 14, they were divided over food sacrificed to idols.

When your non-Christian uncle serves you roast chicken that has been sitting in front of a statue of Kuan Yin, should you eat it? It’s still got joss stick ash on it. Some will say, “Of course! Don’t waste good food.” But others will say, “Oi, cannot! Pantang!” (Meaning: Forbidden!)

What does the bible say? Romans 14, verse 20 says, “All food is clean...” “Aha!” The strong Christian will say, “Christ has freed us from the law.” But that is not all that verse 20 says.

All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.

Romans 14:20

Paul is telling the strong to let go of their strength. He even suggests they stop eating meat or drinking wine or doing anything that will cause a fellow Christian to fall (verse 21). That might be hard for us to imagine but have you considered how your behaviour might be affect someone else’s relationship with Christ? Watching Star Wars on Sunday. Raising your arms in worship. Wearing a Transformers T-shirt to church. “But these are small issues,” you say. That’s the point. You can enjoy them but they are small, secondary joys you should be willing to lose.

Verse 2: “Each of us should please his neighbour for his good, to build him up.” That last bit - about building our neighbour up - is important. The reason we please our neighbour is not just to keep the peace, not just to avoid an argument, but because we want to our brother to get stronger. We do this for his good, to build him up.

Notice that nowhere does Paul say, “The strong have got the bible wrong. God forbids you from eating meat!” He doesn’t say that. Rather, Paul begins in verse 1 by siding with the strong. “We who are strong,” Paul says, “ought to bear with the failings of the weak.” It’s a very politically incorrect thing to say. But his point is: The stronger must serve the weaker. It is because they have stronger convictions that they must be sensitive to those with weaker consciences in Christ.

So if you get into an argument with a friend and you know that you are right - you know that you have won the argument - what must you do? Lose. Be the first person to say, “Sorry.” That’s hard, isn’t it? It’s the employee who says sorry to the boss. It’s the waiter who says sorry to the customer. But in God’s family, the strong must serve the weak. The tai lo must lose face to the sai lo.

What do you call this? A difficult love. A humbling love. The bible calls this God’s love.

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

Mark 10:45

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Romans 5:8

Same but different endurance

Or as Paul writes here in verse 3:

For even Christ did not please himself but as it is written, “The insults of those who insult you have fallen on me.”

Romans 15:3

Christ is the ultimate strong brother who took our insults on the cross. By the way, the quote from Psalm 69:9 is not talking about other people insulting us. It’s not that Jesus protects us from shame and ridicule. No, Psalm 69 is talking about our insults to God; our rejection of God. The bible is describing how Jesus took all our abuse upon himself when he died for our sins.

What we see here is a God who is the same but different from us. Not just in the sense of the incarnation - Jesus was God become man. That’s true but it’s more than that. According to Romans 15, Jesus knows what it means to serve others and not himself. God is not asking you to do something he hasn’t done himself. When he says, “Be prepared to lose face. Seek the good of your neighbour. Don’t take advantage,” these are not top-down commands from head office (“Do this because I said so!”) It’s the other way around. God is inviting us to join him in Christ’s lowliness and submission. He who was strong became weak for our sakes.

Which is why Paul keeps praying for endurance and encouragement in verses 4 and 5.

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures, we might have hope. May the God of endurance and encouragement give you a spirit of unity among yourselves as you follow Christ.

Romans 15:4-5

To endure is to Teng Chu (Cantonese),  to Tahan (Malay) - that is, to bear up under a heavy load. It is a strange thing to pray for: “God, help me to endure the people in my church.” Earlier, Paul said that the strong should “bear” with the failings of the weak (verse 1). Another strange thing to say: “Put up with them.”

Last month, I was at a Christian retreat for three days with thirty plus people under one roof. For three days it was fun - singing together, living together, eating together. I said to someone, “If we stayed for thirty days, we will have World War III!” (Well, I hope not) My point was: Love is sweet in the short term. Long-term relationships, on the other hand, are long-suffering. It’s patience and sacrifice. That’s the kind of relationship Paul prays for the church, one that goes the distance.

What we see in these verses are the source and the mark of such an enduring love.

The source of this endurance is the bible. “For everything that was written in the past was written to teach us.” (Verse 4) The reason we have the bible and the reason why we read the bible is because God speaks to us through this book. He is teaching us about himself; about what it means to live for him. You can’t say that about a newspaper or your favourite movie. But when it comes to the bible, everything there is written so that “we might have hope.”

Hope is defined as our long-term relationship with Christ. (NB. Verse 12: “The Gentiles will hope in him.” Verse 13: “May the God of hope fill you with all joy and peace as you trust in him.”) God reminds he is in this relationship for the long-term. Christ is the ultimate investment for each joy and sorrow, for each moment of our lives. In the bible, God’s says to us, “Christ is worth it.”

Secondly, the mark of this endurance is unity. “May the God who gives endurance and encouragement give you the spirit of unity,” literally, “the same mind towards one another” in Christ Jesus (in verse 5). It is a change is character, not a change in circumstance. The different groups with different problems are still there, Paul is not saying those different circumstances go away. But what God changes is their attitude towards one another. They have the same mindfulness. They submit to one another as they submit to Christ.

Here in the Chinese Church, being one in Christ does not mean having one service or one language or doing the same one thing in the same location. Unity means having the same mind. We are in this together. You and I are just as sinful; you and I are just as secure in our salvation in Christ.

Again, such unity is a mark of godly endurance. It takes time investing in God’s word and God’s people for there to be unity in God’s church.

Same but different worship

Finally, we see a same but different worship.

So that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Romans 15:6

We have already seen a same but different people, and we get that. It’s easy to love someone who loves the same things but the church is made up of very different people. Not all Chinese are have the same level of Chinese-ness but all who are in Christ are chosen and loved as God’s children.

We have also seen a same but different endurance. It means having the same love in the long term. You might love each other today but what will keep you loving one another ten, twenty years from today? Paul prays for God to change our hearts and minds to be like Christ’s.

Yet the most important sameness and difference we need to see is this last one: Worship. Why? Because it is the reason God gathers different people and causes them to love one another. So that He gets the glory.

So that He gets the praise.

Verse 6, “So that… you may glorify the God and Father of our Lord Jesus Christ.” In verse 7, we “accept one another, then, just as Christ accepted you, to bring praise (or glory) to God.” This theme of praise and glory carries on:

So that the Gentiles may glorify God for his mercy, as it is written:
“Therefore I will praise you among the Gentiles;
I will sing hymns to your name.”

Again, it says,

“Rejoice, O Gentiles, with his peoples.”

And again,
“Praise the Lord, all you Gentiles,

and sing praises to him, all you peoples.”

Romans 15:9-12

If you are praying for unity here in the Chinese Church, God loves to answer that prayer but the reason is not simply so that we will get along. Unity is never for the sake of unity. It is so that He ultimately gets all the glory.

When you are planning the church picnic, when you are choosing the songs for Sunday, when you are counselling a married couple or when you teaching a bible passage on unity - you have to be very careful of thinking, “How can I get these people to like one another?” It is tempting to turn church unity into an idol, to use unity as an excuse to avoid conflict and to gloss over real issues like sin and ungodly behaviour. That is a fake kind of unity, the kind you get from Chee Cheong Kai, that looks the same but is very different from the real thing.

But Romans 15 is clear. Christian unity that is authentic results in God’s glory. Real Christians might still disagree with one another and there’ll always be some niggling issue that hasn’t been resolved. And yet, it glorifies God when these same believers love another because the biggest issue of our sin and God’s approval has been resolved in Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Romans 15:7

The ESV has, “Welcome one another.” I like that word “welcome” because Paul is saying something practical at this point. We glorify God not simply by singing at the top of our lungs or preaching a sermon. We can glorify God by asking a brother out to lunch. By helping someone with homework. By taking an interest in what’s stressing them out.

When Paul say “accept” or “welcome” one another, he is saying, “Make this person a part of your life.”

The opposite of acceptance is rejection. It’s saying, “Not interested, go away.” We take it for granted when the pastor says, “It’s time for a friendship break.” After two minutes of asking what college you’re from or what job you’re doing, you don’t expect to see that person again.

Paul says, “Think of Christ’s acceptance of you.” He sought you out when you didn’t know him. He died for you while you were rebelling against him. He reminds you of his love, pouring out his grace into each moment of your lives. Do that for your brother and your sister in church as your worship. “Accept one another, then, just as Christ accepted you.”

This is a same but different kind of worship. People get preoccupied thinking about what they can do to worship God. “What gifts do I have?” “What can I do to serve?” But really the question to ask is not what but who. Who is my weaker brother? Who gets on my nerves sometimes?

Who is God calling me to accept with Christ’s love today? Do this to the glory of God.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Romans 15:7

By this shall all men know that you are my disciples, if you have love for one another.

John 13:35

John Calvin on Ephesians 4:1-5

United in the Son (Ephesians 3:1-13)

[ This talk was a difficult one. Not simply because it was much longer than the first and the children wanted to join in (which was wonderful!) But mainly because it dealt with suffering. The bible teaches us that our unity or “togetherness” is costly. It cost God the death of his Son on the cross. But it is also costly in terms of our own willingness to suffer for the gospel. ]

A mother was scooping ice-cream for her two sons on a hot summer’s day. As she was doing this, her two young boys were fighting over who would get the first scoop of ice-cream. “I want the first scoop.” “No, I want the first scoop,” The mother, who was a Christian, saw the opportunity for a moral lesson and said to her two sons, “Boys, I think that if Jesus were here, he would say, ‘I want my brother to have the first scoop of ice-cream.’” The older brother turned to the younger and said, “OK, you can be Jesus.”

All of us as Christians want to be more like Jesus. But most of us want other people to be more like Jesus.

Good morning. It is our second day of camp and today we are thinking about being “United in the Son”. Last night, I asked you to think about the question: Do I know God as my Heavenly Papa? Am I united to God as my Father?

Today, the question is: Am I living my life for Jesus? Do I want to be more and more like Jesus?

Today’s passage (Ephesians 3:1-13) is longer than yesterday’s, so before we begin, I want to pray for God’s help to understand his Word.

Heavenly Papa,

Please teach us to hear, to understand and to obey
everything you are saying to us today

We want to be more and more like your Son, Jesus Christ

We pray this in his name,

Amen

Ephesians 3, reading from verse 1:

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles – Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Ephesians 3:1-6

Three points from this passage:

1. We must be united in Jesus (as one body)
2. We must be united for Jesus (as one church)
3. We must be united with Jesus (in his suffering)

In Jesus, for Jesus and with Jesus. Very hard to translate in Mandarin! [Note: At the camp, I used the points (1) One body; (2) One church and (3) One another]

United in Jesus

Look again at verse 6, but this time, pay attention to the word “together”.

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Ephesians 3:6

And the question is this: How does Jesus bring us together as one body? Verse 6 talks about two different groups of people - the Jews and the Gentiles. They speak different languages, they eat different kinds of foods. It is like the Mandarin and Cantonese congregations; or the English and Chinese ministries; or the Sunday School children sitting in front and the Poh-poh’s sitting behind. How do you bring all these different people together as one family?

Some people will say: Don’t even try! Just separate everyone and let them do their own thing. I grew up in Malaysia where I was the only Chinese student in an all-Malay school. When they had Islamic lessons, they would separate me to another room (to study moral education). And some religions teach that. You must separate yourself from the world, otherwise you will be contaminated. In some places in Malaysia (long ago, not so much now), you would go to the cinema and the boys would sit on one side and the girls would sit on the other (and lights would be on!).

Or the kids who were born in the UK, don’t you feel different sometimes from the other kids, especially in terms of size? A friend of mine who was Chinese growing up in sports-mad Australia used to tell me he could only play sports with a net to separate him from the other kids (like badminton or tennis). No contact sports like rugby or football, otherwise he would be crushed by his schoolmates.

We separate ourselves based on our size, our race, our likes and dislikes, why? So that we can still be together… but each doing our own thing. That’s one strategy.

The other strategy is to compromise. Unite all the different groups based on what everyone likes. You know, find something everyone loves and that becomes our focus and our mission. Problem is, it never works! Just look at this morning. We had Pei Tan Chok (Congee porridge with century egg). Half the church went, “Wow, this is so luxurious - century egg!” The other (younger) half went, “Yuck, I’m not eating that!” Every mother knows this, “You can’t please everyone all the time.” Not at the dinner table, especially. You can try to bring everyone to Letton Hall and lock them up for three days to three months and say to everyone, “Be united!” But the truth is: the longer you lock people up together, the more they might want to kill one another! “Why did you clog up the shower?” “Why do we have to eat pigs feet?”

God does not unite us together the way the world does - through separation or compromise. He united us to one another by first, uniting us to himself. Paul calls this the “mystery of the gospel,” in verse 6. If you look back to Ephesians 3, Paul keeps talking about this “mystery”, over and over again, meaning this is something that no one could ever figure out; this a problem that no one has ever been able to solve. In that sense, it’s a mystery, yes; but a better word than “mystery” is the word “secret”.

You see, the reason why no one could understand what God was doing was not because it was so difficult to understand (it was!) but because God was keeping his plan a secret. In verse 5, he says, “this mystery was not made known to people in other generations”. It’s like a chef cooking a special meal in the kitchen. You can smell the aroma and you say, “Wow, what’s he making?” But the doors are locked. Then suddenly, the doors burst open and the chef goes, “Tadaaa! Here is my secret dish!”

Verse 6 is God going “Tadaa!” revealing his mystery, and verse 6 says that the Gentiles are heirs together with Israel; they are members together of one body. What that’s saying is: Jesus died for Gentiles to bring Gentiles to God. And Jesus died for Jews to bring Jews to God.

Paul is saying to us: Look at the person next to you. Jesus died for him. That’s why he is here and that’s why you are here. Do you know that? Jesus Christ came to die for sinners… sinners like you. Sinners like me. That’s what we have in common. You and I rejected God. You and I deserve to be judged under God’s anger. But Jesus came to die on the cross to take your punishment, to take my punishment, to take the Poh-poh’s punishment, to take the Sunday School kids punishment all on himself, so that we can have equal access to his Father. Don’t let anyone say to you, “You are second class.” Or, “You are second-generation, so you are lower class.” In Jesus Christ, we are equally sinful and we are equally saved.

But how does that bring us together? When you become a Christian, if you are a kid, you are still a kid. If you don’t like Pei tan chok, you still won’t like Pei tan chok. If you are Chinese, you are still Chinese. How does Jesus bring us together as one body in Christ?

By bringing us closer and closer to God. That’s the secret. We come closer and closer together by coming closer and closer to God. Think of a triangle. The top point of the triangle God and the two bottom points are you and me. As Jesus brings us closer and closer to God, he brings us closer and closer to one another.

That’s true of husbands and wives. As you learn to love Christ more, you will learn to love one another more. That’s true of parents and children. As parents, you learn to put Jesus first in your lives, your children will learn to put Jesus first in their lives; and Jesus will bring you closer to one another.

It is true of friends when you have a big argument with your good buddy. In such situations, I don’t just say to one person, “Why are you so angry with your brother/sister?” I always make it a point to ask, “Is there something inside you that is angry with God as well.” And I focus on that relationship with God first. Why? Because often times, when the bigger problem is identified, the smaller problem isn’t so big. When we realise how Jesus solves our biggest problem, how Jesus forgives us our sin, how Jesus sacrificed himself for our sin; then knowing God’s forgiveness in Christ helps me to forgive my brother easier (than waiting for my brother to make it up to me).

Together. That’s the word that keeps repeating in verse 6 (It’s actually just a preposition ‘su’ in the Greek; ie. together-heirs; together-body; together-sharers. Note: I didn’t mention this at the talk). God brings us together as one body by first bring us together to himself in Christ. A lot of people don’t know that. It’s still a mystery to them. They try and try to use food or jokes or money to create unity, even in the church. But they are trying to solve the smaller problem between you and me. Jesus solves the bigger problem between us and God. He dies on the cross so that we can be here at the camp, learning more about God and learning more about loving one another.

United for Jesus

Secondly, we must be united for Jesus. That’s a strange motivation for unity: To be united, not for our sakes or for our good, but for Jesus’ benefit. Why? Because, according the next few verses, our unity makes Jesus look good.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord.

Ephesians 3:7-11

Notice that last verse where God’s intention was that now, “through the church, the manifold wisdom of God should be made known,” or as I would put it, “showed off”. God is putting the church on display, like a painting.

When I was five-years old, my kindergarten teacher took a picture I drew and put it on the wall in my class. I was five-years old but I can still remember that day. It was a picture of a chicken (a bit like the one I drew here, except I used crayon). My friends used to say, “What’s that? Is it a bird? Is it a duck?” And I would say, “It’s a CHICKEN!” I was so proud of my masterpiece.

Paul is saying: God took a masterpiece that his Son painted and put it up for the universe to see. That masterpiece was … CCCC! It was the church. If you look again at verse 10, the “manifold wisdom” of God can be translated the “multicoloured wisdom” of God. It’s talking about the different races, tribes and people groups that God has gathered together in the church.

God says to all the universe, “Look at what my Son has done! Look at the church!”

Friends, do you realise that right now, the whole universe is looking at you? The “rulers and authorities of the heavenly realms” are staring down at the kids, the parents, at us here in Letton Hall, because God is saying to them, “Look! Look at these guys! Isn’t it amazing?” Do you think your church is amazing? God does. Because Jesus Christ paid for each one of you with his blood.

Who are these “rulers and authorities in the heavenly realms”? Some say they are angels in heaven. But Ephesians Chapter 6 tells us, quite clearly, that these are demonic forces opposed to God. Ephesians 6:12 reads, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Meaning: Right now, the devil is looking at you going, “What? God sent his Son to die on the cross… for that guy? For that loser? He gave up his son for that sinner?”

And Paul writes, “See the manifold wisdom of God… accomplished in Jesus Christ our Lord.”

Friends, our unity as a church makes Jesus’ sacrifice look good. It says to the universe: His death was worth it. God is proud of a his Son’s achievement on the cross because it resulted in people from every tribe, tongue, people and nation coming together to worship him. Verse 12: “In him and through faith in him we may approach God with freedom and confidence.”

I know that we have a smaller number this year at the camp, and next year, we will want more of our friends to join us. But I wonder: Who will you ask? Or: What kind of person does God want to be part of his church?

If we understand that God’s wisdom is “multi-coloured”; if we understand that Jesus’ body has many different members; then, friends, doesn’t it make sense that we people we should try hardest to reach may not necessarily be the ones who are most like us (ie. Chinese, black hair, glasses, who likes Pei Tan Chok) but those who might be most unlike us? Would be strange for the Chinese Church to one day have non-Chinese worshippers? Of course not! Should we ever say to a non-Chinese person visiting us: “Maybe you should try StAG down the road?” I hope not! If anything we should be even more welcoming and even more intentional about reaching non-Chinese people for the gospel!

Why? Because it’s not our uniformity that makes Jesus look good. It’s our unity. Our unity of different races and language groups. It’s our unity in the death of Jesus Christ for our sins. The biggest motivation to love one another as the Mandarin, the English, the Cantonese groups here in CCCC is not so we can get along. No, our biggest motivation if the glory of Jesus Christ. It says to the universe: His love binds us together as one church. His death unites us as one church.

United with Jesus

Finally, we must be united with Jesus. I get this from verse 13. We must be united with Jesus in his suffering.

I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

Ephesians 3:13

Paul is writing from prison. Imagine Pastor Stanley being locked up in prison for telling people about Jesus. What would you do? Of course, the whole church will meet at the church centre and everyone would be praying for him, wouldn’t we? But imagine, as you were praying, the phone rings… and it’s Pastor Stanley. You say, “Pastor Stanley, we are all praying for you to be released! This is such a horrible thing, we feel so sorry for you!”

But Stanley replies, “No… no. This is not a bad thing. This is actually a good thing.”

How can that be? But isn’t that what Paul says? “Don’t be discouraged.” Why? “Because … my sufferings… are your glory.” Paul doesn’t ask for prayer to be released. In fact, if you look to the end of the letter, he asks for prayer to keep on preaching the gospel.

You see, Paul understands that his suffering is a gift from God. Elsewhere, in Philippians, he writes:

For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

Philippians 1:29-30

“God has given you two gifts,” Paul says. “To believe in Christ - that’s the first gift. But also… to suffer for Christ.” We don’t want this second gift. We say to God, “No, thanks. I just want the first gift.”

But both are from God. And both bring us closer to Jesus Christ. “I want to know Christ - yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” (Philippians 3:10) Paul wants us to have the right perspective about suffering when it happens here in the church. When we suffer for Christ; when we are willing to suffer for the gospel; that is actually a good thing and a godly thing for us to do as a church. Preaching the gospel in Cambridge is going to cost us. Doing ministry in CCCC is going to be difficult and possibly, dangerous. But when we suffer for Jesus, we suffer with Jesus. “I want to know the participation (or some versions have: the fellowship) of his sufferings.”

Our suffering does not save us. Only Jesus’ sacrifice can pay for our sins. But our suffering is God’s gift to share in Jesus’ glory on the cross.

That’s a scary thing to hear, I know. Right now, the parents and Sunday School teachers are freaking out, I know. What if your son or daughter says, “I want to be a missionary in Africa!” Will you say, “Haiya! Dangerous lah! Just be a professional and give money to the church.” We say that out of love and concern. We don’t want our kids to waste their lives.

But Paul is telling us very clearly, as a prisoner behind bars, “this is for your glory.” He’s saying, “Don’t be embarrassed for me.” He’s saying, “Rejoice with me.” He might even be saying, “Join with me in suffering for the gospel.”

Conclusion

It’s a hard message isn’t it? Being united in Jesus means three things.

We must be united as one body in Jesus; remembering that a body has many members; so a church has many different parts. Jesus’ death unites all the different parts together so that we function as one, so that we are equal as one.

We must be united as one church for Jesus. God wants the universe to look at CCCC and see his manifold wisdom. Look at that guy! Look at the girl! Look at those kids! What brings them together? Pei Tan Chok! No, nothing but the blood of Jesus Christ can unite us as one church. Our unity makes his sacrifice look good!

Finally, and this is the hardest lesson: We must be united with Jesus in his suffering. I don’t need to tell you that we have to go through some difficult times as a church. Some of you know that from experience.

But the amazing thing is this: Our suffering is not punishment but glory. We know this from experience, too. God uses suffering to change us to be more and more like Jesus - in his humility, in his submission, in his sacrifice. That’s true of personal suffering - cancer, depression, death. But it is also true of the church’s suffering. When a church group gets kicked out of its premises. When a pastor gets thrown in jail for preaching the gospel. When Christians get killed for simply continuing to trust in Jesus Christ. These are sad things but not necessarily bad things. God is able to bring good out of bad. God is able to bring glory out of our suffering.

It won’t surprise you to know that the word “witness” can also mean dying for Christ. It comes from the word “martur” where we get the English word, “martyr.” And our theme for this weekend has been “United to Witness.” I didn’t choose this theme, but I think, it is a good theme for us to have as the Chinese Church. We want to be united in witnessing to Christ. And we want to be united in suffering for Christ.

For it has been granted to you, on behalf of Christ, not only believe on him. But also, to suffer for him. Let’s pray.