Practical love (Ephesians 5:22 - 6:9)

And live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

Ephesians 5:2

“I love going to church,” someone once said to me. “Which church do you go to?” I asked. “All of them,” he replied, “… every day!” “Wow,” I said, “Are churches open every day?” “Oh, I don’t go inside the church. I just stand outside. That’s enough for me to feel God’s love.”

Some of you laughed. But it was one of the most honest answers I have ever heard. You might think it strange seeing someone standing outside a church building soaking in God’s love yet many of us stand outside the church community – keeping a safe distance from other Christians - and say, “That’s enough for me to feel God’s love.”

In verse 2, where Christians are urged to live a life of love just as Christ loved us, Paul is not talking about being a loving person but loving actual people. We know this because verse 22 onwards applies this love of Christ to wives and husbands, to children and fathers, and to slaves and masters. The last couple of times I covered these verses were with college students and young adults – a common demographic in a place like Cambridge. This was challenging, as most of them weren’t married, all of them were adults and none of them were slaves. Most of them were thinking, “How does the bible apply to me?”

There are two things to notice - firstly, the recurring expression “in the Lord” or “just as Christ” in each command. Their love for Christ was being translated into real-life. The reason why Paul keeps using phrases like “in the Lord” is because loving a real person in real life is difficult. Paul is saying, “God’s love teaches us how to be loving in difficult situations.” Secondly, notice that the person they were commanded to love was very different from themselves. This wasn’t a shared love for Chinese food or Star Wars. That kind of love is easy and often selfish. No, this is a humbling love. This love takes us out of ourselves, focuses our love on the good of the other person at the cost of ourselves. Here in Ephesians, we find a love rooted in God’s love that teaches us to how love our neighbour.

We approach the passage under three headings:

1. The look of love

2. The word of love

3. The Lord of love

1. The look of love

God’s love is seen between wife and husband – in submission and sacrifice. Verse 22: “Wives, submit to your husbands as to the Lord.” Verse 25: “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” The marriage relationship between husband and wife mirrors the saving relationship between Jesus and the church. I’ve heard these verses appealed to as secrets to a happy marriage but I’m not sure that’s Paul’s intention. Rather, I think these verses show us what is distinctive – or even, unusual - about a Christian marriage. As the church submits to Christ, so wives are called to submit to their husbands. And as Christ loved the church, so husbands are called to die for the sake of their wives.

Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Saviour. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Ephesians 5:22-24

I wonder which verse would get me into worse trouble: Verse 22 on submission, verse 23 on headship or verse 24 reminding wives to submit to their husbands “in everything.” Yikes!

Firstly, verse 22 clarifies that submission is an expression of the Christian faith. Wives are submitting to their husbands “as to the Lord.” The same motivation is given to children (Ephesians 6:1, “in the Lord”) as well as slaves (Ephesians 6:5, “as you would obey Christ”). Contrary to popular belief, submission in the bible is a good thing. Verse 21, which is the overarching command to the whole church, says, “Submit to one another out of reverence to Christ.” God has placed each one of us in accountability relationships as expressions of our accountability before God. For wives, it’s to their husbands.

Verse 23 expands on this by introducing the notion of headship. Christ is head of the church because Christ died for the church, his body. Verse 23 is an obvious allusion to Ephesians 1:22 which says that God placed all things under Jesus’ feet and appointed Jesus as head over all things for the church. I doubt that wives have any problems with Christ being the head of the church except the same verse also states that the husband is the head over the wife. In effect, it is saying: Let the man be the man. The heart of sin is the desire to be God over our own lives. If so, the reversal of sin is the acknowledgement of God as God. Ephesians applies this to wives. Recognise the authority and role of your husbands to lead the family, to make decisions and to bear responsibility. Let the man be the man in your marriage.

If this is challenging for wives, the next verse says, “Look to the church as a model of your submission.” Verse 24: “Now as the church submits to Christ, so also wives should submit to their husbands in everything.” Wives aren’t the exception. Our submission to Jesus as lord over our lives – whether as singles, as students; as Christians – is meant to encourage wives that they aren’t alone in learning submission in their daily walk with Jesus. At least with wives, it’s clear. They are meant to submit to their husbands. What about you? Who are you accountable to for the way you spend your time, your money and your energies? God puts all of us in loving accountable relationships to reflect our submission to Jesus Christ as Lord.

Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

Ephesians 5:25-27

Husbands are called to love. Verse 25: “Love your wives.” Verse 28: “Husbands ought to love their wives. He who loves his wife loves himself.” Verse 33: “Each one of you also must love his wife.” In other words, love is manly. Why? Because to love as Christ loved the church means sacrifice. Notice that wives are not commanded to love in this way, only the men are (at least four times in the passage). A husband’s love should be costly. Loving as a husband means sacrificing your life for hers.

But at the same time, there is a purpose to this love. It makes her holy. In verse 23, Christ’s death cleanses the church through “the washing with water through the word.” It’s a radical transformation from unclean to clean; from sinful to holy; from rebellious to radiant. Most men seeking a wife look for chemistry or compatibility. Christ, on the other hand, came to save sinners and to sanctify them as his radiant church. If we are to love like Christ, husbands, this means loving our wives even more, not even less, when they are unloving towards us. Why? Because the day will come when we will have to present our wives to Jesus as his bride, not ours. Our privilege in this lifetime is not to enjoy all the loveliness we first saw when she walked down the aisle but to present her to Jesus on that final day, even more radiant as a result of our loving marriages. As a result of our sacrificial love as husbands.

This is what love looks like – loving submission and loving sacrifice between a wife who loves Jesus and a husband who loves like Jesus.

2. The word of love

Next, we hear a word of love to children and fathers.

Children, obey your parents in the Lord, for this is right. “Honour your father and mother” – which is the first commandment with a promise – “that it may go well with you and that you may enjoy long life on the earth.”

Ephesians 6:1-3

All of us have parents and therefore all of us are commanded to honour our father and mother. Children, however, are commanded to obey their parents in the Lord, that is, to submit to their authority. On the flip side, fathers are counselled not to exasperate their children  - that is, not to provoke them to anger (or Singaporeans would say, “tekan them”) – but to bring them up in the training and instruction of the Lord.

What we see is God’s word being at the centre of family relationships. Don’t miss that. Children are not merely told to behave in church but commanded by God in his word to obey their parents. Honouring your father and mother is not a Chinese cultural hangover, it is God’s holy word. Those of you who know your bibles should recognise this as one of the Ten Commandments given by Moses. Paul is, in effect, preaching to the kids at this point, telling them to turn to Deuteronomy 5 and Exodus 20 to hear for themselves God’s voice speaking to them in church.

And notice the motivation why: “That it may go well with you and that you may enjoy long life on the earth.” This is God’s promise of blessing first given to Israel in connection with the Promised Land (They would have heard this as “That you may enjoy long life in the Land,” referring to Canaan). This is not moralism (Be good or God will punish you!). Neither is it legalism (Be good so that God will bless you). It’s actually evangelism! The same God who spoke to the Israelites thousands of years ago to the Israelites speaks to them today in Jesus Christ.

We also see that the responsibility to teach these truths to kids rests on the head of the family – the Dad. Not the mum. Not the Sunday School Auntie. Not even a pastor like Paul. Fathers are to bring their children up in the training and instruction of the Lord.

Notice how the husband and the Dad are repeatedly pointed to God’s word as the source of their authority. Back in Ephesians 5:26 (“the washing of water through the word”) and here in Ephesians 6:4. Again the bible is saying to men, “Know your bibles and make God’s word the foundation of your family life.” Fathers are not to exasperate their children. It’s a reminder how easy it is for the Dad to take advantage of his authority to “lay down the law” or to “put his foot down”. But if you put God’s word at the centre of your daily instruction, then the weightiness of obedience for kids is greater – not lesser – as they are then being commanded by God himself to honour their parents and to live in submission as a sign of their trust in a loving God.

3. The Lord of love

The most challenging form of headship and submission however comes in the last section – in addressing slaves and masters.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favour when their eye is on you, but like slaves of Christ, doing the will of God from your heart.

Ephesians 6:5-6

The slave-master relationship was a working relationship. Furthermore, slaves in the ancient world were often economic slaves – that is, as a means of paying off a debt. Slaves could buy their freedom. Some could marry and have children.

Having said all this, our jobs today are not to be equated with slavery, even the most noble forms of slavery in the ancient world. Elsewhere in 1 Corinthians 7, Paul says, “Where you a slave when you were called? Don’t let it trouble you – although if you can gain your freedom, do so” (1 Corinthians 7:21) To a slave was to be stuck in permanent status of lowliness.

And Paul says to slaves, “Obey your earthly masters… just as you would obey Christ.” In a life situation that is a lot less than ideal, Paul says, “Serve God where you are.” And that’s the big principal for us. We do not need God to change our economic status for us to live for him. We can even be a lowly slave and “serve God from the heart.”

Many Asian students come to Cambridge on scholarship from their home country dreading the day they will have to report to their sponsors to serve out their bonds. I can’t think of a more practical passage in the bible to turn to. “Obey them not only to win their favour,” not merely as a stepping-stone in your career, “but like slaves of Christ,” Paul says. Your ultimate bond is with Jesus. He is your Boss. “Serve wholeheartedly,” verse 7 says, “because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.” God blesses even slaves while they are serving as slaves, so God can even bless bonded civil servants.

Masters have fewer words from Paul. But notice how they are words of warning not to take advantage of their slaves, especially if they are their brothers in Christ.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favouritism in him.

Ephesians 6:9

At the centre of the master-slave relationship is the Master (or Lord; same word). He has the final say in our status and our performance. You see, at least slaves understand practically what it means to please a master. We earthly masters, on the other hand, need clearer reminders about what it means to live under Jesus as our Boss. You don’t need to tell a slave that his money isn’t his money, his life isn’t his life and his time isn’t his time. But managers and directors and CEO’s are often not content with the money that they do have, the life and the time that is theirs.

Which are you in your relationship with Jesus Christ? Are you the slave or is he your slave? Are you lord over your life or is Jesus Christ lord over your life?

Conclusion

In conclusion, we have seen three things. Firstly, the look of love – which is not haughtiness or lust, but submission and sacrifice. We see this in the marriage relationship between husband and wife, both of whom love Jesus; both of whom love one another like Jesus. The wife submits to the husband – letting the man be the man, in the same way that the church submits to Christ – letting Jesus be Lord over everything thing. The husband loves his woman in a manly way – by dying for her, by making her holy, by making her radiant for Jesus’ sake.

Secondly, the word of love – which is God’s word, the bible. It teaches children obedience, making them wise for salvation in Jesus Christ. It tempers the discipline of the father, giving them the resources to bring his children up in the instruction of the Lord.

Thirdly, the Lord of love. Jesus is the ultimate boss – whether you are a scholarship student bonded to the government for the rest of your life or CEO of Fortune-500 company. He will write our final performance review and he judges the contents of our hearts. If we are to serve him, it means, serving one another in whatever situation of life he has placed us. Not despising the richer brother for his wealth. Not oppressing the slave because of his helplessness. But treating one another as Christ loved us – wholeheartedly, doing the very will of God.

Practical holiness (Ephesians 5)

Be imitators of God, therefore, as dearly loved children.

Ephesians 5:1

Back in college, a couple of my classmates were big fans of Andy Lau, a famous Hong Kong actor and singer. Andy was the dashing pop-idol - wavy black hair, sharply dressed and always posing on a motorbike.

One day, Andy Lau changed his image. On the cover of his latest album, Andy sported a crew-cut hairstyle (ala Keanu Reeves from “Speed”) and wore a white singlet. I knew this because all of a sudden my two friends started to copy Andy’s look. They cut their hair short like Andy. They wore white singlets and shorts like Andy (which made them look more like kopitiam uncles than Hong Kong superstars). And they even referred to themselves as “Andy”. One was Andy Number One and the other was Andy Number Two. For my two friends in school, imitating Andy Lau meant looking like Andy and acting like Andy.

What does it mean for us as Christians to imitate God? The opening verse in our passage today calls us to “be imitators of God, therefore, as dearly loved children.” (Ephesians 5:1) What is it about God that we are meant to imitate?

In a word, it’s holiness.

Ephesians 1:4 - For he chose us in him before the creation of the world to be holy and blameless before him.

Ephesians 4:24 - Put on the new self, created to be like God in true righteousness and holiness.

To be holy is to be distinct. To be different from everything else. In this sense, holiness is God’s unique brand. His trademark, if you like. Only God is holy because only God is God. Yet whenever we meet that word “holy” in Ephesians, it is always talking about us. Christians are called to live a holy life.

Chapter 5 unpacks what this looks like in three ways - in relation to God, to the world and to one another. Our holiness is shaped by our relationship with God (verses 3 to 7). Our holiness affects our relationship to the world (verses 8 to 16). Our holiness transforms our relationships with one another (verses 18 to 20).

1. God

Firstly, holiness is shaped by our relationship with a holy God. Paul gets straight to the point by talking about sex and money.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.

Ephesians 5:3-4

Sexual sin, selfish greed and sinful speech are inconsistent (“improper”, verse 3) with God’s holy people. Are you unfaithful in your marriage? Are you obsessed with money? Do you swear at the office? So obvious are these questions that they’re cliche. These are obvious sins. And yet when a scandal breaks out - a pastor runs away with his secretary, an elder embezzles church money, when spiteful words are spoken at the AGM - we are shocked. We say, “How could this have happened?”

In Ephesians however, Paul is not addressing a scandal in the church (unlike Corinth, for example). Furthermore, these so-called obvious sins reveal something hidden in our hearts. We are dissatisfied with God. We are looking to something other than God to give us meaning and happiness. Such a person, according to verse 5, is an idolater.

For of this you can be sure: no immoral, impure or greedy person - such a person is an idolater - has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.

Ephesians 5:5-6

The great danger Paul warns against is deception. Verse 5: “For of this you can be sure.” Verse 6: “Let no one deceive you with empty words.” It is the dangerous lie that God will not judge our sin. It is the lie that God does not care about holiness.

Not because God will not forgive sin and not because Christians will not sin - a couple of verses on, Paul reminds us that we were once darkness (verse 8) and well acquainted with the shameful acts of darkness (verses 11) - but because such lifestyles are the mark of those who do not know God. They are literally, “sons of disobedience” (verse 6), not children of their Heavenly Father. In other words, you are fooling yourselves if you are someone who continually indulges yourself in sin but still call yourself a Christian. You’re not. That’s a much more sober warning against sin than hell and judgement. Sin deceives you into thinking you are OK with God when in reality you are living your life as an enemy of God. Most translations have verse 7 has, “Do not be partners with them,” when it literally says, “Do not have fellowship with them.” Such individuals are not members of the same family.

Holiness is shaped by our relationship with God as our Heavenly Father. It is God’s brand stamped upon our lives to mark us out as his children.

2. The world

Secondly, holiness affects our relationship with the world.

For once you were darkness, but now you are light in the Lord. Live as children of light (for the fruit of light consists in all goodness, righteousness and truth) and find out what pleases the Lord.

Ephesians 5:8-10

I remember visiting a church where a big smiley guy welcomed me and told me he had recently become a Christian. “How did that happen?” I asked. “Oh, I used to be a violent man. In fact, I used to be racist and beat up people like you... but then someone told me about Jesus!” He laughed and I laughed (nervously).

All of us have done things we wish we could forget. But an amazing thing happens when we encounter God’s grace in Jesus Christ. Because of Christ’s sacrificial death on the cross, we know that we have been completely forgiven of all our sins - past, present and future. The guy I met who was so honest with his past knew the power of such forgiveness. Having the weight of guilt and judgement lifted off your shoulders does something amazing. It allows you to look back at the life you used to live and say, “That’s not me any more.”

Ephesians reminds us that we were once darkness but now we’ve become light in the Lord. It describes a radical transformation - a conversion -  that takes place in the life of every believer who trusts in Jesus Christ. From death to life. From darkness to light.

It is this same transformation that God wants us to effect - or expose - in the world we live in.

Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible.

Ephesians 5:11-14

On the one hand, believers are to dissociate themselves from the fruitless deeds of darkness (This clarifies the earlier statement in verse 7 about not having fellowship or partnership with them. It means we are not to copy their behaviour nor be conformed to the world). On the other hand, we are called to “expose” their actions. To expose does not mean to gossip or condemn from a safe distance. It means to rebuke and redeem -  in the same way that the gospel confronts us with our sin and points us to our Saviour who died for our sin.

This is why it is said:

“Wake up, O sleeper,

rise from the dead,

and Christ will shine on you.”

Ephesians 5:14

When I was a teenager, I would sleep in late on Saturdays. My mum would send my sis (who was still in primary school at the time) to wake me up and every time she did, I would get upset. Once I even gave her a karate-chop (which sent her crying back to my mum who gave me a stern and well-deserved tongue-lashing!)

The gospel is a wake-up call - an alarm bell - stirring us from slumber. I was reading Jonah a couple of days ago where Jonah was fast asleep at the bottom of the ship as the storm is raging outside and the captain says to him, “What do you mean, you sleeper? Arise, call out to your god!” (Jonah 1:6, ESV) Also in Isaiah Chapter 60, the people of God are called to “Arise, shine, for your light has come, and the glory of the LORD rises upon you.” Jonah was asleep, oblivious to danger. Israel was stuck in darkness and despair. In both situations, the call was to wake-up to God and to face-up to life.

Not everyone will thank you for this (Some might even respond with a karate-chop as I did with my sister). In John’s gospel, we read that “Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.” (John 3:20) John continues, “Whoever lives by the truth comes into the light.” Why? “So that it may be seen plainly that what he has done has been done through God.” (John 3:21) This person wants God to get the credit for the change. “God did this, not me.” It is humility - and not perfection - that characterises this radical change in the Christian.

In summary, Christians are called to relate to the world the same way that God relates to us in Jesus Christ. Not simply by bringing about social justice (though Paul does say that “the fruit of light consists in all goodness, righteousness and truth,” in verse 9). But ultimately by speaking the gospel. “Everything exposed by the light becomes visible” (verse 13). “Wake up, O sleeper, rise from the dead, and Christ will shine on you” (verse 14). It’s talking about the redeeming power of the gospel to change darkness into light. To speak into situations of death and awaken life.

This feeds directly into the following words of wisdom:

Be very careful, then, how you live - not as unwise but as wise, making the most of every opportunity, because the days are evil.

Ephesians 5:15-16

Wisdom is equated with urgency. The kind of urgency you see in a student revising for an exam the next morning or a doctor resuscitating a patient who’s had a stroke. The wise person does not waste time - he makes the most of his time - because he knows that the days are “evil”. We meet this expression again in Chapter 6, where Paul talks about the “day of evil” - a day of spiritual testing. But here, he says that there is an element of testing every single day of our lives. Make the most of every day, of every moment. And expect opposition especially if you are doing God’s will.

Therefore do not be foolish, but understand what the Lord’s will is.

Ephesians 5:17

Look back at verse 10 and Paul says the same thing, “Find out what pleases the Lord.” Most of us are thinking about God’s will for my career, my marriage, my life goals. But Ephesians uses God’s “pleasure and will” as a shorthand for the gospel.

He predestined us… through Jesus Christ… according to his pleasure and will.

Ephesians 1:5

He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ.

Ephesians 1:9

We were chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.

Ephesians 1:11

God’s pleasure and will is for all things to be brought under the Lordship of Jesus Christ. It is shorthand for the gospel. And Christians are called to be wise in living out the gospel and speaking out the gospel. Why? Because there will come a time when the opportunity to do so will pass. Remember what Jesus once said:

Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you make become sons of light.
John 12:35-36

We relate to the world the way God has related to us. Through the gospel, God confronts our sin and points us to a Saviour, Jesus Christ, who died for our sin, so that could be forgiven.

3. One another

Finally, holiness transforms our relationships with one another.

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reference for Christ.

Ephesians 5:19-21

Speak, sing and submit. Three commands for God’s people. Three marks of God’s indwelling Spirit (verse 18, “Be filled with the Spirit”). Think about it. We expect him to say, “Love,” or, “Serve one another.” Isn’t it strange that Paul tells us to sing to one another and to submit to one another?

I recently met an enthusiastic Christian who asked me, “What do you think God’s will is for your life?” I said, “I think God wants me to learn what it means to be holy.” He looked me in the eye and said, “Wrong!” and proceeded to talk about God’s love and goodness. It’s not the first time I’ve encountered that reaction. God’s holiness and God’s love can seem contradictory. And yet passages like 1 Thessalonians 4 state quite clearly (in response to my friend’s question), “It is God’s will that you should be holy,” (1 Thessalonians 4:3) before moving on to talk about God’s love. In fact, Paul says, “Now about brotherly love we do not need to talk to write to you, for you yourselves have been taught by God to love one another.” (1 Thessalonians 4:9)

What we find in the closing verses of Chapter 5 is a distinctive love. We are called to speak to one another about God’s love and we are called to serve one another in submission to God’s Son.

The first is an overflow of praise. “Sing and make music in your heart to the Lord.” It makes sense to express our love for Jesus in song but God wants our love to overflow to others. “Speak to one another in psalms, hymns and spiritual songs.” There is an instructive quality about our praise. Elsewhere in Colossians, Paul writes, “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.” (Colossians 3:16) The songs we sing in church are meant to function the same way the sermon does: To encourage one another to live for Christ. As such, the songs we sing are not meant to be mere expressions of emotive love (“I love you, I love you so much it hurts”) but like the preaching of God’s word, a call to respond to God’s redemptive love in Jesus Christ (“How deep the Father’s love for us, how vast beyond all measure.”)

The second is a sign of submission. “Submit to one another out of reverence for Christ.” There ought to be a sense of awe - and perhaps even fear, which the word reverence translates - when we approach a holy God. We tend to equate love with being casual and easygoing. But the love we see in Ephesians describes a kind of carefulness when it comes to relationships amongst God’s people. We hold ourselves to account. We submit to one another’s authority. We treat “older men as fathers, younger men as brothers, older women as mothers, younger women as sisters, with absolute purity” (1 Timothy 5:1-2).

This is a holy, distinctive love. Even when describing the ultimate example of love in the cross of Jesus Christ, Ephesians 5:2 connects the dots between Christ’s love and God’s holiness. “Live a life of love, as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” The Old Testament priests offered up sacrifices for the sins of the people so they could approach God. Jesus Christ offered himself on the cross in order to make us acceptable before God.

I think the most crushing thing you could ever experience is to have someone you love say, “I do not love you anymore.” When children reject their parents or parents abandon their children; when husbands leave their wives or wives walk out on their husbands; when once close friends turn into bitter enemies. You are left feeling crushed, betrayed, unloved. Friends, God’s love for you is not based on your loveliness. It is not even based on your holiness. But Christ’s death made us holy, acceptable, loved - in a way that is permanent and pervasive. He loves us because he loves us. Not because of anything we could ever do but because of everything that he has already done.

And the point of all this is to say: Let this distinctive love shape your relationships with one another. Speaking in psalms, hymns and spiritual songs means letting God’s word be the final word in your conversations. It means encouraging one another and reminding one another about who God is and what he has done for us in Jesus. Submitting to one another in reverence to Christ means Christ is Lord in over your marriage, Christ is Lord over your family, Christ is Lord over your relationship even with the person you can’t get along with, perhaps especially so. It means treasuring purity, respect and accountability in the way we love our brothers and sisters in Christ.

Holiness shapes our relationships with one another in God’s family.

Conclusion

Ephesians Chapter 5 is about practical godliness - imitating God in his holiness. And everything in here is practical. Avoid sexual immorality and greed. Watch your speech. Expose wrongdoing. Submit to one another.

But I hope we have seen that holiness is first and foremost relational. (1) It is shaped by our relationship with God. Because he is holy, we are called to live holy lives. (2) It affects the way we relate to the world. When we encounter darkness, we remember that we were once darkness but through the gospel, were changed to live in the light of Christ’s salvation and God’s love. Therefore, we are called to speak the same gospel into situations of darkness and pray for God to bring about that same transformative change. (3) Finally, holiness shapes our relationships with one another - in purity, in respect and in distinctive love as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

Holiness is God’s trademark stamped across our lives identifying us as his people. In this sense, Ephesians Chapter 5 is not a manual on how to become holy. You can’t. If you try, you will fail, and worse, end up hating God all the more for imposing such restrictive rules on your life.

Rather, at each turn, Ephesians reminds us as Christians to, “Be who you are.” You are holy to God, therefore, live a holy life for God. You are loved by God, therefore love as Jesus has loved you. At each turn, Ephesians reminds us our true identity in Christ and says, “Be who you already are.” Holy. Loved. Children of your heavenly Father.

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

For the love of God (Isaiah 5:1-7)

In honour of the all-men worship team leading us in prayer and praise today, I want to preach today’s sermon in such a way as to help us men come to grips with what it means to love God completely and unashamedly as men of God. As brothers in Christ.

When I sent out the details of today’s talk to the worship team yesterday afternoon, the bible reader wrote back saying, “Are you sure it’s just these seven verses? There doesn’t seem to be much to talk about...”  I was praising God in my heart when I got that message, because here is a guy who isn’t satisfied with snacking when it comes to God’s word. He wants a feast! This was my reply, “You’re quite right. I am hoping to use Isaiah’s song in those seven verses as a summary of the chapter.”

God has a lot to say to us here in Isaiah Chapter 5, but I think (and I pray that I’m right in saying this) that the song at the beginning of the chapter is more than just an introduction to the main content of the chapter. It is more than just the opening act. Isaiah’s song is itself a sermon and what follows after those seven verses is an explanation and expansion of that same sermon.

Think for a moment about the songs that we sing here at the Chinese Church. Paul has chosen good songs for us to sing today. In our opening song, we sang these words, “You the perfect Holy One, crushed Your Son.” That’s from Isaiah Chapter 53, verse 10. We were singing the bible to one another. If I were to preach a good sermon today, maybe you’ll remember the main point of what I said or be able to recall one of the illustrations that I gave. But when you hear a good song, it sticks! It plays over and over in your head and you hear it all week - at home, on the way to work, when you’re doing the laundry. If you think about it, really, we have two sermons every Sunday here at the Chinese Church, not just one. You have this sermon that I’m preaching to you right now, but earlier on, we had another sermon - one which all of us were singing one another. Colossians Chapter 3, verse 16 says, “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom,” that’s what I’m doing now, but then Paul adds, “and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.”

Isaiah does both. He preaches God’s word by singing a song to God’s people. It’s just seven verses long, but I have six big points for us to take home today from these seven short verses.

1. Loving God means knowing what God loves

I will sing for the one I love

a song about his vineyard:

My loved one had a vineyard

on a fertile hillside.

Isaiah 5:1

You can’t love someone without knowing what it is that they love. A husband will want to know what his wife really wants for her birthday - which probably isn’t another i-gadget thingy.

Isaiah sings about his love for God but the whole song is about what God loves, did you notice that? He isn’t gushing about how much he loves God. Instead, every line of the song is about something that God loves, namely his vineyard. “I will sing for the one I love, a song about his vineyard.”

Now some of us are very uncomfortable displaying our emotions in public, while some of us wish we had more choruses declaring our love for Jesus. Isaiah’s song teaches us that there is a deeper underlying issue to this than just our emotions. On the one hand, Isaiah is unashamed to call God his beloved - he does it twice in the first verse. On the other, Isaiah’s song isn’t about his love for God; it’s about God’s love for his people.

Isaiah loves God because Isaiah knows God. He knows what God loves. Do you? Perhaps the reason why you have so much trouble singing a song like, “Knowing Jesus, there is no better thing; You’re my all, you’re the best, You’re my joy, my righteousness,” and when you get to end and sing, “And I love you, Lord,” your voice just drops a few notches; is because you’ve missed the point of the song. You have to know Jesus first in order to love Jesus - isn’t that the whole premise of the song? Knowing you, Jesus?

Furthermore, notice that right in the beginning, Isaiah is singing for God. The phrase could equally be translated “to,” as in, “to God,” but both the NIV and ESV read “for God”, and I agree with that. Why is this important? Isaiah is singing for God - on his behalf - to please God. That is why he sings about something that is close to God’s heart. I think that this really applies to the songs we sing here in the Chinese Church. The kind of songs that God is pleased to hear us sing aren’t just the songs that go, “I love you, I love you, I love you,” but the songs which say to God that we love the things that he loves. We love his church. We love his ways. We love his Son Jesus Christ. We love his word. We love the cross.

2. God displays his personal, attentive love through his handiwork in creation

He dug it up and cleared it of stones

and planted it with the choicest vines

He built a watchtower in it

and cut out a winepress well.

Then he looked for a crop of good grapes,

but it yielded only bad fruit.

Isaiah 5:2

Isaiah’s song is a mini-creation story of God as a gardener who gets down on his hands and knees and plants a vineyard. It is a labour of love. Isaiah tells us how the farmer digs up the stones and clears the ground. This was hard, back-breaking work which the farmer did single-handedly. Because he was planting grapes, it would have taken at least two years for the vines to mature and produce fruit, which is why the line which says, “Then he looked for a crop of good grapes,” would better be translated as “waited” for a crop of good grapes. But as we waited patiently for the vines to mature, he spent the two years building a watchtower and cutting out a winepress (which involved digging into the limestone rock in the hill - not an easy thing to do).

What is the point of this illustration? God’s love is visible. You can see it in his creation. He displays it in his work. It is even saying this: Authentic, personal love ought to be visible through a person’s initiative and effort.

Guys, you might have a hard time displaying your emotions, but you can still make your love visible - through your considerate and consistent work. The apostle Paul writes to the Christians in Thessalonica, “Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.” (1 Thessalonians 4:9) “I don’t need to tell you about how to love,” Paul says, “You already know this.” But then he turns around as says, “Make it your ambition to lead a quiet life, to mind your own business and to work with your hands.” He hasn’t changed the subject - he’s still talking about love - but what he is saying is, “Show your love through your work, but putting love before your work.”

Guys understand this. Paul even says to Christian men, “You know this.” And yet, we forget. We say to our wife and kids, “I’m working this job for you - to put food on the table, to put you through school, to pay the bills.” But time and time again, we put our jobs ahead of our wife and kids. We forget that we are meant to use our work to serve our loved ones and we end up using our loved ones to serve our work.

Isaiah says to us, “Look at God’s work. Just look at it. See how concerned he is for his vineyard. See how he gets his hands dirty. See how he lavishes his time and money on it.” Could you say the same about your work?

3. God’s love is not beyond our understanding

Now you dwellers in Jerusalem and men of Judah,

judge between me and my vineyard.

What more could have been done for my vineyard

than I have done for it?

Isaiah 5:3-4

Isaiah is reasoning with his friends. “Think about it.” Isaiah says, “Judge between me and my vineyard.” He was saying, “What do you think?”

We need to remember that this was not a high-level debate between scholars and thinkers. It was an open invitation to the people of Jerusalem. Isaiah’s song was about a farmer and I wonder if many of his hearer weren’t simply farmers themselves. Similarly, when Jesus talked about the kingdom of God, he frequently used illustrations involving agriculture and fishing and occurrences from everyday life. For us, here in Cambridge, we need to remind ourselves that just because someone doesn’t have a Cambridge degree, or speaks a different language, or is much younger or older than us, does not mean that he or she does not have the means to understand God’s word and respond to the gospel. We should never be afraid to ask, “So, what do you think?”

But there’s another reason why Isaiah assumes that his hearer immediately understood what he was saying. He was appealing to their experience of being disappointed in love. They knew, and you all know, that this song wasn’t about a farmer and his vineyard. It was a parable about love that had been rejected. And here we see the genius of Isaiah, he is appealing to their hearts. “What would you do in the face of such disappointment, after lavishing so much care and attention of someone you love?” CS Lewis once wrote:

“To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

What was CS Lewis saying? If you know love, you will certainly know the hurt of having your love spurned. “To love at all is to be vulnerable.” You know that. You’ve experienced that.

And Isaiah’s point is: God has, too. Do you see the genius of this song? It isn’t simply about how lovely God is, or how loving God is. It is a song about how God’s love has made him vulnerable. It is a song about how God’s heart has been broken.

4. God’s judgement should not surprise us

Now I will tell you

what I am going to do to my vineyard:

I will take away its hedge,

and it will be destroyed;

I will break down its wall,

and it will be trampled.

I will make it a wasteland,

neither pruned or cultivated,

and briers and thorns will grow there.

I will command the clouds not to rain on it.

Isaiah 5:5-6

The first line of verse 5 signals a radical shift in tone. Isaiah says, “Now, listen here, alright, this is definitely what I’m going to do.” He is telling his audience, “Make no mistake about this: This is going to happen.” He wants his hearers to have no doubt about his intent, his plans, his motives, his course of action.

What God does is dismantles his creation. That’s pretty important because the farmer doesn’t throw a stick of dynamite into this field and blow the whole thing up. (Yes, I know they didn’t have dynamite back then, but you understand what I mean!)

What does the farmer do? He takes away the hedge - and that leads to destruction. He breaks down the wall - and this allows wild animals to come in and trample the plants. He stops watering and pruning the vines - and this leads to weeds growing in the fields. It is cause and effect. The farmer takes away all structures of his work, he removes all protection from the vineyard and this inevitably leads to its destruction.

Now, this is not to say that God will not personally pour our judgement. He will and I’ll talk about this a little while later. The point in these verses however is the reversal of creation. God is removing his protection and all signs of his presence from this world and even this is enough to lead to its destruction.

Isaiah is saying: God’s judgement should not surprise us. Notice how God keeps saying, “I will... I will… I will... I will.” There will come a day when God will pour out his judgement for sin and when that day comes it mustn’t surprise us, especially if we claim to know his word. Friends, when was the last time you read about judgement in the bible? When was the last time you discussed it in your bible studies? When was the last time it was preached from the pulpit.

If you look ahead to Chapter 5 verse 19, we meet foolish men who question God’s judgement by denying God’s word. “Let God hurry,” they say, “let him hasten his work so we may see it. Let it approach, let the plan of the Holy One of Israel come, so we may know it.” Now what kind of person would challenge God to hurry up and judge them for their sins? It’s not someone who hasn’t read their bibles. Friends, this is describing someone who knows the bible but ignores what it says and twists it to suit their needs. The following verses read, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight.” (Isaiah 5:20-21)

If we are faithful in preaching God’s word here in the Chinese Church, we ought not to be surprised by God’s judgement, and yet...

5. And yet, we are often surprised by God’s judgement on our sin

The vineyard of the LORD Almighty

is the house of Israel,

and the men of Judah

are the garden of his delight.

And he looked for justice,

but saw bloodshed;

for righteousness,

but heard cries of distress.

Isaiah 5:7

The hardest thing to get across is not, “God will judge the world because of sin.” You say that, and sometimes an overly keen listener will shout out, “Amen, preach it, brother!” No, the hardest thing to get across is this: “God will judge me for my sin.”

That’s the revelation of verse 7. “The vineyard of the LORD Almighty is the house of Israel.” It’s not world out there. It’s not the pagan nations who are bowing down to idols. The vineyard is us. It’s our church. It’s my brothers and sisters at Rock Fellowship. We have turned against God. We are the ones who have rejected his love.

But someone might say to me, “But those guys had blood on their hands. Doesn’t verse 7 say, ‘he looked for justice but saw bloodshed, for righteousness but heard cries of distress’? I mean, our church isn’t perfect, but we don’t have any robbers or murderers of convicted felons.”

It is true that verse 7 speaks of bloodshed and violence, but the song doesn’t actually end there. You see, the next sixteen verses from 8 to 23 are an expansion of sins of verse 7. What we have there are six “Woes” that God pronounces on Israel. Let me quickly list them out for us. As I do, ask yourself, is this something that applies to us today?

“Woe to you who add house to house and join field to field till no space is left and you live alone in the land.” (Isaiah 5:8) This guy who adds house to house isn’t greedy - that’s not his problem. No, he wants to be alone. The reason he climbs the career ladder; the reason he studies for one degree and then another; the reason he hops from church to church - is not be more accomplished or successful. No, it’s so that he doesn’t have to answer to anyone. He “live(s) alone in the land.”

“Woe to those who rise early in the morning to run after their drinks, who stay up at night till they are inflamed with wine.” (Isaiah 5:11; also 5:22) Sounds like the typical undergraduate, but then again, the problem here is not simply drunkenness. The next verse talks about harps, lyres and banquets - meaning, food, music and partying. It is describing addiction. “Therefore the grave enlarges its appetite and opens its mouth without limit.” (Isaiah 5:14) They throw themselves into the pursuit of pleasure and yet the more they indulge themselves, the emptier it feels. They keep searching for that next high. It is a biblical analogy for idolatry, the worship of something that never truly satisfies.

“Woe to those who draw sin along with cords of deceit.” (Isaiah 5:18, also 5:20 and 21) It is talking about the person who justifies his sinful actions by denying God’s word. He denies God’s judgement (“Let it approach... so we may know it,” Isaiah 5:19), he twists God’s word to suit his purposes (“Woe to those who call evil good and good evil,” Isaiah 5:20), and he thinks he is clever enough to argue his way out of trouble (“Woe to those who are wise in their own eyes and clever in their own sight,” Isaiah 5:21).

What are these woes describing? Selfishness, addiction and pride. They are describing our sins, our offences before a holy God, are they not?

Even after seven years of living here in the UK, I still love reading the newspapers from back home in Malaysia. Every day, I log on to the website and catch up with the happenings back home. What is interesting is to read the international section of the news, which is about five pages long, covering the events of the entire world. The articles are entirely imported from foreign newspapers, so what the Malaysian newspapers have to do is pick and choose which ones they think are the most interesting; which ones their readers want to read. Inevitably, these will include the most sensational news and the most controversial news - wars, violence, gossip, embarrassing mishaps by famous people. I wondered: What if the newspaper had to publish just one page of news on my life every day? Would someone reading it go, “How could Calvin do that? Gasp, I never knew Calvin could be so sinful! Huh, Calvin really messed up there!” We read everyday about the mistakes and mishaps of others and we shake our heads. Rarely do we take a moment to consider how God sees all too clear the sin that is in our hearts. He sees our selfishness, our self-worship and our pride.

They are as serious before his eyes as bloodshed and violence, because friends, these are offences that we commit against him.

Therefore the LORD’s anger burns against his people;

his hand is raised and he strikes them down.

The mountains shake,

and the dead bodies are like refuse in the streets.

Yet for all this, his anger is not turned away, his hand is still upraised.

Isaiah 5:25

At the end of the six woes, Isaiah records God’s certain judgement upon his people. Here, unlike the farmer in the parable of the vineyard, God himself is the agent of destruction - his hand is raised; he strikes them down. Yet for all this, Isaiah say, God’s anger is not quenched. Now what is Isaiah saying? He is telling us that there is a punishment far worse than death for our sin. There is a judgement that is more fearful than physical death.

Which brings us to our final point.

6. Only those who see their sin, see their Saviour

The surprising thing about God’s final judgement is that it falls on the city - not just its sinful people, who have rebelled against God and are destroyed by his anger - but the city itself. From verses 26 onwards, God summons the enemy nations from distant lands to descend upon Jerusalem to completely destroy the land.

Think back to Isaiah’s song, doesn’t this sound familiar? The farmer removes the hedge, he tears down the wall and what happens? It is trampled. It is destroyed. It isn’t enough to simply rip the vines from the ground and throw them into the green recycling bin. No, every trace of the farmers blessing upon the land is removed and it is the same here. God’s final and most fearful judgement is seen in the destruction of the land when he removes every sign of his presence, of his blessing and of his love. All that is left is darkness.

And if one looks at the land,

he will see darkness and distress;

even the clouds will be darkened by the cloud.

Isaiah 5:30

Eight hundred years later, the New Testament records a single day when darkness fell upon the city in such a way that they didn’t simply say “the sky turned black” or “the sun was covered.” No, gospel writers Matthew, Mark and Luke all say this, “darkness came over all the land.” As that happened, the gospels go on to tell us that a lone voice was heard crying out to the heavens, “My God, my God, why have you forsaken me?”

What were the gospels telling us? Something far worse happened that day when Jesus Christ died on the cross. He didn’t merely suffer death at the hands of men. He was abandoned by God. Forsaken. God the Father, who from eternity past had loved his Son, now removed all signs of his presence, his blessing and his love from Jesus, his Beloved One, and God did this to demonstrate his love for you and me.

Looking at the cross means seeing how serious my sin is. It cost God the the death of his Son. But looking to the cross, I also see my Saviour. Jesus took my sin and gives me his righteousness and love.

And if we understand the purpose of Isaiah’s song, we see one more thing at the cross - we see the Beloved. Here is the one true treasure of God, Jesus is the One whom God loves, and the way to truly know God is to know Jesus and the way to truly praise God is to sing of the One his loves: our Lord Jesus Christ.

Your blood has washed away my sin

Jesus, thank You

The Father’s wrath completely satisfied

Jesus, thank You

Once Your enemy, now seated at Your table

Jesus, thank You

Lover of my soul

I want to live for You

(“Jesus, thank you,” by Sovereign Grace Music)